Table of Contents
Articles
Mosques for All: Nahdlatul Ulama and the Promotion of the Rights of People with Disabilities | |
Arif Maftuhin | 247-270 |
Negotiating Religiosities among Indonesian Muslims amid the Covid-19 Pandemic: Acceptance, Resistance, and Transformation | |
Imam Ghazali Said, Nyong Eka Teguh Iman Santosa | 271-300 |
Berkelakar and Directives in Palembang Malay: The Islamic Humor Discourse in Indonesia | |
Susi Herti Afriani | 301-328 |
The Awareness of Islamic Law as a Spiritual Factor in Family Resilience and Parenting Quality During the Covid-19 Era | |
Asrorun Niam Sholeh, Nopriadi Saputra, Adler Haymans Manurung | 329-358 |
Cockfighting in Javanese Muslim Society during the Nineteenth and the Early Twentieth Century | |
Adi Putra Surya Wardhana, Dennys Pradita, Fiqih Aisyatul Farokhah, Andriyanto Andriyanto | 359-386 |
Nationalism and Pancasila Education within Indonesian Islamic and National Universities: Mapping Students’ Responses to the Integration of Spiritual and Emotional Intelligence-Based Education | |
Ali Mudlofir, Hisbullah Huda, Achmad Sultoni | 387-408 |
Contested Authorities in the Haul of Sheikh Jumadil Kubro in Tralaya | |
Al Furqon Al Furqon Al Furqon | 409-432 |
Constructing Indonesian Religious Pluralism: The Role of Nahdlatul Ulama in Countering Violent Religious Extremism | |
Ahmad Zainul Hamdi | 433-464 |
The Dynamics of Power, Violence, and Conflict of Nahdlatul Wathan | |
M. Zaenul Muttaqin | 465-486 |
The Half-Hearted Compromise within Indonesian Politics: The Dynamics of Political Coalition among Islamic Political Parties (1999-2019) | |
Abdul Chalik | 487-514 |
Extracting Religious Identity: The Cyber-Ethnography of Abdul Somad’s Preaching | |
Redi Panuju | 515-534 |
Ḥuqūq al-Mīrāth lināqil al-‘Adwā bi Fairūs Kūrūnā (Kūfīd-19) fī Manẓūr al-Sharī‘ah al-Islāmiyah wa al-Qānūn al-Indūnīsīyī | |
Azziz Bachir Raouane, Ruhi Fadzlyana Jailani, Fajar Rachmadhani, Mualimin Mochammad Sahid | 535-568 |
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Journal of Indonesian Islam (ISSN 1978-6301 and E-ISSN 2355-6994) is published by the Postgraduate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), State Islamic University (UIN) of Sunan Ampel Surabaya.
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