2024-03-28T14:49:27Z
http://jiis.uinsby.ac.id/index.php/JIIs/oai
oai:ojs.jiis.uinsby.ac.id:article/161
2019-02-12T14:56:23Z
JIIs:ART
WHITHER ISLAMIC LEGAL REASONING? The Law and Judicial Reasoning of The Religious Courts
Rofii, Ahmad; Institut Agama Islam Negeri (IAIN) Syekh Nurjati - Cirebon
the Religious courts; the compilation of Islamic law; inheritance; Islamic legal reasoning
The article analyses the judicial reasoning employed by the religious courts in giving decisions on inheritance, particularly since the promulgation of the 1991 Compilation of Islamic Law. It seeks to examine whether these courts use Islamic legal reasoning. This paper argues that the structure of the courts’ decisions is to be found in most Civil Law courts. It then offers three different approaches of reasoning employed by the religious courts in their decisions on inheritance: the use of the legislations particularly the Compilation as the sole source of deductive reasoning, the combination of the legislations and the Islamic sources which share the same implication, and the application of Islamic legal reasoning with the emphasis on the objectives of Islamic law (maqāsid al-sharī‘a) which does not contradict the legislations. Although Islamic legal reasoning is employed, in most cases the decisions are simple and straightforward.
State Islamic University (UIN) of Sunan Ampel Surabaya
2014-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/161
10.15642/JIIS.2014.8.2.235-262
JOURNAL OF INDONESIAN ISLAM; Vol 8, No 2 (2014); 235-262
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/161/151
10.15642/JIIS.2014.8.2.235-262
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2720
2022-12-29T13:19:25Z
JIIs:ART
MODERNIZING ISLAMIC EDUCATION IN THE MOST POPULATED MUSLIM WORLD
Zaini, Achmad; UIN Sunan Ampel Surabaya
Modernization; Islamic education; traditional `ulama’; India; Indonesia
This paper discusses the homegrown endeavors in the most populated Muslim world to modernize Islamic education therein. It focuses on how the modernization of Islamic education comes out of efforts by the so-called traditional Muslim scholars in particular in reforming Islamic education. As a locus of analysis, it deals comparaÂtively with two largest Muslim populations, one in South Asia and another in Southeast Asia. The former is represented by India, and the latter is by Indonesia. This article argues that the traditional Muslim scholars have contributed significantly to the modernization of Islamic education in their own country respectively. It further argues that their position as traditional `ulama’ does not hinder their progressive role in reforming their respective Islamic institutions. They apply schooling system, adopting “secular†sciences for the curriculum and implementing teaching-learning methods like their reformist colleges and schools established by either the British or the Dutch colonialists. It goes on to say that the traditional `ulama’ both in South and Southeast Asia have a pivotal position in reforming Islamic education in such a way that rewriting needs to be undertaken in a more proportional way towards the discussion of Islamic education reform in both countries.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2720
10.15642/JIIS.2022.16.1.175-196
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 175-196
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2720/pdf_107
10.15642/JIIS.2022.16.1.175-196
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1739
2021-05-18T08:50:20Z
JIIs:ART
ALIGNING ENTREPRENEURIAL INTENTION TOWARDS SUSTAINABLE DEVELOPMENT AMONG MUSLIM YOUTH IN INDONESIA
Baharuddin, Gunawan; University of Malaya, Malaysia
Ab Rahman, Asmak; University of Malaya, Malaysia
Sustainable development; entrepreneurial intention; maqasid al-shari‘ah; Muslim youth
The purpose of this paper is to examine the influence of entrepreneurial intention of the youth Muslim on the realization of maqasid al-shari‘ah in order to overcome poverty and unemployment problems to achieve the sustainable development agenda. This paper also attempts to fit in and enrich the literatures of entrepreneurial intention which integrates with maqasid al-shari‘ah as the objectives of Islamic teachings. An exploratory method design and a deductive approach employed in this study with respondent of 740 Muslim students from five provinces in Indonesia. The findings illustrate that religious and moral motivations have become an inseparable variable for developing entrepreneurial intentions among young people. The analysis output also indicates that subjective norms as the strongest driver to influence Muslim youth entrepreneurial intention. In addition, this study also has policy-level implication both for related government institutions and the universities.
State Islamic University (UIN) of Sunan Ampel Surabaya
the Indonesia Endowment Fund for Education (LPDP)
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1739
10.15642/JIIS.2020.14.2.407-430
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 407-430
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1739/pdf_71
10.15642/JIIS.2020.14.2.407-430
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/776
2019-10-08T01:21:38Z
JIIs:ART
SECURING THE STATE, DEFENDING THE RELIGION: An Analysis of Boelan Sabit Newspaper Publications (December 1945-January 1946)
Zara, Muhammad Yuanda; Yogyakarta State University
Islam; nationalism; Indonesian war of independence; Islamic press
This article discusses how the narration of Islamic-ness and Indonesian-ness in the midst of the war of independence was represented in an Islamic newspaper called Boelan Sabit. The period under study is a month (December 15, 1945-January 14, 1946). Using the historical method, the research findings revealed that Boelan Sabit newspaper incessantly called for Indonesian Muslims to defend Indonesian independence from Dutch colonialism and British occupation based on both Islam and nationalism. The newspaper ensured its Muslim readers that the period of independence was a time to strengthen the two identities inherent in them, namely a son of Indonesia and a Muslim. In this regard, this newspaper took the legitimacy and inspiration in maintaining Indonesian independence from the Quran and other resources of Islamic teachings. In addition, Boelan Sabit newspaper encouraged Muslim readers to have broad knowledge concerning on affairs of state through publishing articles about modern state-related concepts, including deliberation, sovereignty, democracy, and dominion status. Further, this newspaper had a role in helping Indonesian Muslims to understand and accept their new identity after the second world war as a patriotic Indonesian citizen as well as a pious Muslim.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/776
10.15642/JIIS.2019.13.1.115-140
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 115-140
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/776/pdf_41
10.15642/JIIS.2019.13.1.115-140
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2612
2023-12-29T13:29:18Z
JIIs:ART
PRAGMATISM-ACCOMMODATIVE POLITICAL PATTERNS OF AL-IRSYAD DURING THE REIGN OF PRESIDENT SOEKARNO, 1945-1965
Miftahuddin, Miftahuddin; Fakulktas Ilmu Sosial Universitas Negeri Yogyakarta
Abdurahman, Dudung; Faculty of Adab and Cultural Studies Sunan Kalijaga State Islamic University
Al-Irsyad; Hadhrami Society Political Pattern; Pragmatism-Accommodative; Guided Democracy
This article examines the roles and political behaviors of Al-Irsyad during the President of Soekarno's reign (1945-1965).This study is part of an effort to complete the history of Al-Irsyad's journey which seems to have not been revealed by academics, the role and political attitude of Al-Irsyad in the era of President Soekarno in particular. Using historical research methods supported by the main primary sources that have not been explored by scholars, such as a collection of writings welcoming the "Musjawarah Besar dan Ulang Tahun ke-25 Pemuda Al-Irsjad, 1964" and a collection of writings to welcome "Muker IV Pemuda Al-Irsjad Tahun 1967, the study has revealed that Al-Irsyad as the organization of a religious social movement that at the beginning of its establishment focused on the development of modern (Islamic) education, then shifted and involved on political movement. Its involvement in politics was pragmatic and accommodative. The proof of its pragmatism showed when it joined the Masyumi Party. Those two parties had similar Islamic views and even Masyumi could support the Al-Irsyad members’ political rights. Meanwhile, Al-Irsyad’s pragmatic-accommodative attitude was shown when addressing Soekarno's policies during the Guided Democracy. It was performed to obtain protection from Soekarno. Therefore, it is common knowledge that in the era of Guided Democracy, the statements of Al-Irsyad's figures were supported by Soekarno's political policies in many ways.
State Islamic University (UIN) of Sunan Ampel Surabaya
Universitas Negeri Yogyakarta
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2612
10.15642/JIIS.2023.17.1.189-212
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 189-212
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2612/pdf_130
10.15642/JIIS.2023.17.1.189-212
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/760
2022-08-12T06:39:00Z
JIIs:ART
Extracting Religious Identity: The Cyber-Ethnography of Abdul Somad’s Preaching
Panuju, Redi; dr. Soetomo University, Surabaya
Religious identity; da‘wa; religious representation; Abdul Somad
This article examines the communication process of Islamic proselytising (da‘wa) carried out by Abdul Somad, commonly called UAS, on YouTube channels. Somad is a representative of the Indonesian Islamic preacher who is regarded to have become famous very quickly and well known as Ustadz Berjuta Follower. Some of his lectures recorded in video format and uploaded on YouTube channels have been successÂful in attracting the attention of the audiences. Indeed, dozens of videos have been watched by more than five million people per video. Using the Lasswell’s model of communiÂcation process ‘who says what, to whom, which channel, and with what effect’ and textual analysis of Somad’s videos on YouTube, this study found that Somad managed to communiÂcate his lectures to the target of da'wa dozens of times compared to conventional lectures from the pulpit to the pulpit. Thus, the communication of da'wa through YouTube in terms of the targeted audience was more effective. The multiplier effect of the audience was supported by the potential of YouTube to provide space for the interaction of the audiences, so as to create a multi-level flow of information. In addition, based on the observed visual and verbal aspects of Somad’s preaching on YouTube indicate that he is a moderate Indonesian ulama.
State Islamic University (UIN) of Sunan Ampel Surabaya
Universitas Dr Soetomo Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/760
10.15642/JIIS.2021.15.2.515-534
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 515-534
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/760/pdf_97
10.15642/JIIS.2021.15.2.515-534
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1407
2020-09-19T11:15:42Z
JIIs:ART
PARENTING STYLE AND THE LEVEL OF ISLAMISM AMONG SENIOR HIGH SCHOOL STUDENTS IN YOGYAKARTA
Wildan, Muhammad; UIN Sunan Kalijaga Yogyakarta
Qibtiyah, Alimatul; UIN Sunan Kalijaga Yogyakarta
Islamism; parenting style; violent attitude and extremism
Along with the rise of global Islamism, religious extremism has recently become a serious threat in Indonesia, especially among the youth. In addition to the influences of online media and school environments, religious extremism among youth is also caused by family factor. Based on questionnaire-based data from 802 respondents of 20 senior high schools, this research explores the influence of parenting styles on the level of Islamism among senior high school students in Yogyakarta. The research finds that parents in Yogyakarta have implemented an authoritative or democratic parenting style more than other styles. Also, school girls tend to receive democratic parenting styles more than their boy counterparts. More than that, male and female students posit a medium level on Islamism except on the issue of terrorism. On the attitude of terror, most respondents (93.9%) are on the low level, only 1.2% of respondents are on the medium level, and no one is on the high level of terror. The paper further says that teenagers who live with the so-called authoritarian parents tend to have a high risk of intolerant attitude. In contrast, authoritative or democratic and permissive parenting styles contribute less to an intolerant attitude.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1407
10.15642/JIIS.2020.14.1.187-209
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 187-209
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1407/pdf_63
10.15642/JIIS.2020.14.1.187-209
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/585
2019-04-25T13:13:39Z
JIIs:ART
THE 2017 KUPI CONGRESS AND INDONESIAN FEMALE ‘ULAMA’
Farida, Umma; IAIN Kudus
Kasdi, Abdurrohman; IAIN Kudus
Female ‘Ulama’; KUPI; Social Transformation
This article aims at revealing the role and struggle of Indonesian Female ‘Ulama’ after KUPI (Kongres Ulama Perempuan Indonesia, Indonesian Female ‘Ulama’ Congress) on April 25-27, 2017 in promoting the social transformation movement. The role of female ‘ulama’ has been marginalized and forgotten. Although women and gender studies continue to find their momentum, attention has hardly been given to women's religious figures. The paper tries to show the existence and role of female ‘ulama’ in Indonesia after the KUPI as such. These female ‘ulama’ have been actively struggling to fight against injustice against women. In addition, they also have become pioneers in promoting the social transformation in Indonesia by responding to issues on humanity and nationality as well as developing the moderate understanding of Islam and building mutuality in male and female relations.
State Islamic University (UIN) of Sunan Ampel Surabaya
2018-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/585
10.15642/JIIS.2018.12.2.135-158
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 2 (2018); 135-158
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/585/pdf_31
10.15642/JIIS.2018.12.2.135-158
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/148
2019-02-12T14:56:24Z
JIIs:ART
oai:ojs.jiis.uinsby.ac.id:article/2613
2023-04-12T12:47:47Z
JIIs:ART
AL-TAá¹¢AWWUF WA RIYÄ€DAT AL-A‘MÄ€L FĪ AL-MA‘HAD AL-ISLÄ€MĪ BI INDŪNĪSĪYÄ€: DirÄsah fÄ« Ma‘had RiyÄḠal-Jannah al-IslÄmÄ« bi BÄtshÄ«t MÅ«jÅ«kirtÅ«
Abitolkha, Amir Maliki; Universitas Islam Negeri Sunan Ampel Surabaya Jawa Timur Indonesia
Sufism; entrepreneurship; pesantren; santri
Sufism is always seen for having more emphasis on the salvation hereafter. It also has become a spiritual force in human souls to adapt to changing times. However, ulama in pesantren Riyad al-Jannah Islamic Traditional Boarding School, Pacet, Mojokerto understand it differently as they see sufism and entrepreneurship which focuses on economic betterment can join hand. They believe that Sufism does not lead people to the abyss of ecstasy and stagnation but rather leads them to the prosperity through the practice of deeds in worldly life without neglecting the interests in hereafter. This study aims to reveal the most in-depth exposure to entrepreneurship based on Sufism values in the Pesantren Riyadlul Jannah. The results show that the Sufi circles and teachings in this institute lead students to actively develop entrepreneurship with the support of business centers and their facilities by the school. The school develops entrepreneurship skills for santri to build economic independence. This way will prevent them from the lure of worldly pleasure, materialism, and secularism. This entrepreneurship-inspired Sufism will generate welfare, independence, with the blessing of God.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2613
10.15642/JIIS.2022.16.2.534-565
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 534-565
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2613/pdf_121
10.15642/JIIS.2022.16.2.534-565
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2113
2022-08-12T08:23:29Z
JIIs:ART
Negotiating Religiosities among Indonesian Muslims amid the Covid-19 Pandemic: Acceptance, Resistance, and Transformation
Said, Imam Ghazali; UIN Sunan Ampel Surabaya
Santosa, Nyong Eka Teguh Iman; UIN Sunan Ampel Surabaya
Covid-19; religious diversity; religious negotiation; tarÄwīḥ
The Covid-19 pandemic has disrupted religion. Provisions issued by religious authorities were imposed upon Indonesian Muslims to cope with. Various responses were identified representing how their religiosities negotiated. Here, direct participation in the implementation of Tarawih prayers in Surabaya was taken as a research unit. This study focused on (1) the diversity in negotiating religiosities amid the pandemic; (2) its underlying reasons; and (3) its potential implications. This qualitative research methodologically took a constructivist approach and phenomenological design by combining open-ended interviews, behavioral observations, and questionnaires in collecting data. The results demonstrated many factors playing a role in the shaping of diversity. They could include social, political, economic, and cultural consideÂrations. The negotiation occurred through acceptance, resistance, and transformation embodying the tensions between logics of religion in addressing scientific contriÂbutions. The diversity of religious negotiation amid the outbreak subsequently confirmed the flexibility and adaptability of Islam in addressing historical dynamics.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2113
10.15642/JIIS.2021.15.2.271-300
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 271-300
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2113/pdf_99
10.15642/JIIS.2021.15.2.271-300
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1236
2020-03-20T15:25:45Z
JIIs:ART
THE UNPRECEDENTED CONTEXTUAL INTERPRETATION OF THE MISOGYNIC HADITH AT THE REFORMIST PERSIS PESANTREN IN BANGIL
Masruhan, Masruhan; Sharia and Islamic Law Faculty of The State Islamic University (UIN) of Sunan Ampel Surabaya
Misogynic hadith; reformist pesantren; contextual interpretation
The contextual interpretation of the hadith is interpretation of hadith in accordance with the background, situation, condition, and the position of Prophet Muhammad in his utterances, deeds, and his provisions in his status as the Messenger of God and relate them with the current context. Some ulama of the so-called Reformist Pesantren in Indonesia, ulama of Persis Pesantren in Bangil have interpreted misogynic hadiths differently. Some interpret contextually to locate its relevance in contemporary situation, while the rest of ulama in that pesantren deny the existence of the idea of misogyny in hadith and thus interpreted the hadiths textually. This article discusses the method, approach, typology in interpreting hadith employed by those ulama. It turns out that the interpretation of misogynic hadiths at the reformist Persis Pesantren In Bangil could be classified into two approaches; contextual-hermeneutic and metaphoric approach and textual and literal on the other. The two approaches are fluid considering the hadith under discussion.
State Islamic University (UIN) of Sunan Ampel Surabaya
Sharia and Islamic Law Faculty of The State Islamic University Sunan Ampel
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1236
10.15642/JIIS.2019.13.2.480-504
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 480-504
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1236/pdf_54
10.15642/JIIS.2019.13.2.480-504
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/288
2018-03-28T10:12:52Z
JIIs:ART
FROM POWER TO CULTURAL LANDSCAPES: Rewriting History of Shi‘ah in Aceh
Bustamam-Ahmad, Kamaruzzaman; State Islamic University (UIN) of Ar-Raniry - Aceh
Persian; Shi‘ah; Ahl al-Bayt Aceh; history; culture; Peureulak
This article aims to re-examine the history of Shi‘ah in Aceh by looking at the influence of Persian in Acehnese political and cultural landscapes of the society. There have been many studies on presence of Shi‘ah in Aceh by local, national, and international scholars. However, there is still gap among scholars about the coming of Shi‘ah and it influence in the province, due to the influence of Persian traditions. Through socio-historical and socio-anthropological approaches, this study describes the roots and influence of Persian in history of Aceh. This is to say it is necessary to look at how the impact on Persian in Acehnese society. It is also argued that the presence of Shiah in Aceh in contemporary era has led to cultural rather than politic and theology. However, because of conflict between Sunni and Shi‘ah in Middle East, issue on anti-Shi‘ah gives serious impact to religious life in the province.
State Islamic University (UIN) of Sunan Ampel Surabaya
UN-FAO Banda Aceh
2017-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/288
10.15642/JIIS.2017.11.2.509-530
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 509-530
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/288/pdf_21
10.15642/JIIS.2017.11.2.509-530
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1619
2022-01-04T12:27:46Z
JIIs:ART
RESPONSES OF PESANTRENS IN MADURA TOWARDS THE COVID-19 PANDEMIC
Syarif, Zainuddin; IAIN Madura
Mughni, Syafiq A.; UIN Sunan Ampel Surabaya
Hannan, Abd; IAIN Madura
Covid-19 pandemic; Madura; pesantren; structural and cultural approach
This study focuses on evaluating the socio-religious response of pesantren in Madura towards Covid-19 pandemic. Using qualitative research and analysis based on sociology of religion theory, this study found that pesantren in Madura present anticipatory response to curb the spread of Covid-19 by prioritizing aspects of personal safety and risk-avoiding, be it material or non-material. This responsive move is carried out by pesantren through a series of actions oriented towards protection and preservation principles. At the practical level, these principles are implemented in two approaches at once, structural and cultural. The structural approach refers to pesantren policies implementing health protocols in its vicinity, such as social and physical distancing, using hand sanitizer, temporarily stopping congregational worship activities, and postponing ceremonial religious activities that attract crowds. On the other hand, cultural approach refers to the involvement of pesantren in sounding religious calls to the general public to always abide by the health protocols and procedures for carrying out activities of worship amidst the Covid-19 pandemic crisis.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1619
10.15642/JIIS.2021.15.1.47-74
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 47-74
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1619/pdf_80
10.15642/JIIS.2021.15.1.47-74
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/625
2022-08-14T08:20:23Z
JIIs:ART
EVOLUTION AND ORIENTATION OF ISLAMIC EDUCATION IN INDONESIA AND MALAYSIA
Mas'ud, Ali; State Islamic University (UIN) of Sunan Ampel Surabaya
Fuad, Ah. Zakki; State Islamic University (UIN) of Sunan Ampel Surabaya
Zaini, Achmad; State Islamic University (UIN) of Sunan Ampel Surabaya
Islamic education; Indonesia; Malaysia; history
Islamic education in Indonesia and Malaysia stemmed from the very same origin, pondok pesantren. However, they went different ways due to several drives. As madrasah transformed some forms of pondok pesantren, colonial and political context has shaped Islamic education in Indonesia and Malaysia. In Indonesia, education is administered in a separate ministry and finally formed a curriculum that enable graduates to endeavor not only in religious fields but also in all walks of life. Whereas Ministry of Malaysian Education regulate both national education and religious education all students in Indonesia and Malaysia, though, regardless of their schools, must study religion with different gradation. While Islamic instruction in Indonesian schools is supplied only to shape religious character, Malaysian schools strive to create an integration between Islamic and non-Islamic sciences. Pondok pesantrens too, have developed to a degree that differing features do occur, although they share several resemblances. Their private natures enable pondok pesantrens to improvise their education with different outcome and shape, but remain a deeply rooted in Islamic education in both countries.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/625
10.15642/JIIS.2019.13.1.21-49
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 21-49
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/625/pdf_37
10.15642/JIIS.2019.13.1.21-49
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/462
2018-04-13T12:11:40Z
JIIs:ART
A NEW ACCOUNT ON THE POTRAIT OF IBRAHIM ASMARAKANDI AND HIS SUFISM APPROACH IN ISLAMIZATION OF JAVA
Mukaffa, Zumrotul; State Islamic University (UIN) of Sunan Ampel Surabaya
Java; Champa; sufisme; Ibrahim Asmarakandi; Samarkand; Islamization
This paper tried to show that Ibrahim Asmarakandi is one of the important preachers in the early era of Islamization in Indonesia. In addition, since Samarkandi is originated from Samakand, the paper also tried to show the relation between Islam in Samarkand and Java in the 15 CE. Other important findings shown in the paper is that the islamization of Samarkandi has succeeded to the extent that it is accepted by both the common and elites. Interestingly, the Sufism is proven to be effective in his islamization effort. One of the key is his successful strategies, resulted from Sufism approach, is the tolerant attitudes towards other religions particularly Hindu as the biggest religion in Java at the time.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-07-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/462
10.15642/JIIS.2017.11.1.175-200
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 1 (2017); 175-200
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/462/pdf_8
10.15642/JIIS.2017.11.1.175-200
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3198
2023-04-12T11:49:11Z
JIIs:ART
GUS BAHA, SANTRI GAYENG, AND THE RISE OF TRADITIONALIST PREACHERS ON SOCIAL MEDIA
Rohmatulloh, Dawam Multazamy; Utrecht University
As'ad, Muhammad; Universitas Hasyim Asy'ari, Jombang - Indonesia
Malayati, Robi’ah Machtumah; Universitas Hasyim Asy'ari, Jombang - Indonesia
Gus Baha; santri gayeng; Nahdlatul Ulama; traditionalist Islam; online da‘wa
This research discusses the efforts of the old religious authority in Indonesia, particularly NU activists and preachers, to maintain its values amidst the substantial exposure of new online preachers. This study employs qualitative methods by observing da’wah on social media platforms: Instagram, Facebook, Twitter, and YouTube. The sample of this research is the da’wah of KH. Bahauddin Nursalim (Gus Baha) through Santri Gayeng’s social media accounts. This research argues that the online da’wah of NU, specifically Gus Baha and Santri Gayeng, is adequate and effective to compete with online Islamist activities, such as those from former HTI members. The success of Santri Gayeng is attributed to its strategy to implement da’wah 2.0, which maximizes visual aesthetics, communication skills, and marketing tactics, besides the use of Indonesian subtitÂles. These factors have attracted audiences comprising Nahdlatul Ulama members as well as former jihadists to Gus Baha’s house to listen to and broadcast his lectures online. The response of traditionalist Islam groups through Santri Gayeng has two meanings; namely, it marks the engagement of NU followers in online da’wah interactions and enhances the characteristics of related moderate groups in Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3198
10.15642/JIIS.2022.16.2.303-325
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 303-325
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3198/pdf_112
10.15642/JIIS.2022.16.2.303-325
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1349
2021-05-18T08:50:20Z
JIIs:ART
THE EXPANSION OF JAMA’AH TABLIGH MOVEMENT AND ITS INFLUENCE ON THE RELIGIOUS BELIEF OF THE BAJO PEOPLE IN SOUTH EAST SULAWESI
Baskara, Benny; Halu Oleo University, Kendari
Jama‘ah Tabligh movement; religious belief; the Bajo people
Jama‘ah Tabligh came to Southeast Sulawesi in the first decade of this century and soon spread among the Bajo people in the province. It’s developed and contributed to the Bajo people in a significant way. This article describes the reason behind the expansion and the influence of Jama‘ah Tabligh on them. Using historical approach, this study finds that the Bajo people accept Jama‘ah Tabligh for some peculiar reasons. They are attracted to Jama‘ah Tabligh because of effective and persuasive da‘wah launched by this Islamic group. In addition, Jama‘ah Tabligh seems to be the only Islamic da’wah that operate at the grassroots level in the region, which facilitates local curiosity to know more and finally join the movement. The non-political nature of Jama‘ah Tabligh also helps bolster the immediate acceptance of Jama‘ah Tabligh by the Bajo people. Jama‘ah Tabligh has transformed the Bajo people in many ways, allowing them to become more orthodox due to its puritan nature. The Bajo people then no longer practice syncretic religious rituals. They do not speak their vernacular language anymore and they put on thawb and turban as their clothing. Nonetheless, Jama‘ah Tabligh also brings about the teachings that are objects of criticism, namely khuruj and fatalism.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1349
10.15642/JIIS.2020.14.2.519-540
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 519-540
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1349/pdf_76
10.15642/JIIS.2020.14.2.519-540
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/70
2018-02-28T08:56:21Z
JIIs:ART
THE CHANGING PARADIGM OF INDONESIAN JIHADIST MOVEMENTS: From al-`Aduww al-Qarib to al-`Aduww al-Ba`id
Zuhri, Syaifudin; IAIN Tulungagung
Jihadist movement; Jama’ah Islamiyyah; transnational jihadist networks
Like in any other Muslim countries, an analysis of Islamic space in Indonesia cannot ignore the jihadist movements that took shape there. Since the reformation era, Indonesians have witnessed a number of bloody tragedies, ranging from religious conflicts in Ambon, attacks to the Western embassies offices, to the deadliest suicide bombings in Bali. All aforementioned attacks entails that a terrorist group operating in Southeast Asia called Jama’ah Islamiyyah does exist. The article deals with the historical account of the transformation of Indonesian jihadist movements. It will discuss, first, the intellectual roots of the emergence of transnational jihadist movements and, second, the Indonesian’ links to the trend as Jamaah Islamiyyah has demonstrated. The “near enemy” (al-‘aduww al-qarīb) and the “far enemy” (al-‘aduww al-ba‘īd) developed by Greges are key notions quoted as analytical tools to deal with diverse acts of jihadist movement in responde to the local and global parties perceived as anti-Islam.
State Islamic University (UIN) of Sunan Ampel Surabaya
2010-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/70
10.15642/JIIS.2010.4.2.240-267
JOURNAL OF INDONESIAN ISLAM; Vol 4, No 2 (2010); 240-267
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/70/70
10.15642/JIIS.2010.4.2.240-267
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2622
2022-12-29T13:31:59Z
JIIs:ART
DEFENDING ISLAMIC TRADITION: Theological Responses of the Hadrami Majlis Taklim Groups toward the Salafi-Wahabi Preaching Movement in Contemporary Indonesia
Zamhari, Arif; Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta – Indonesia and Central Queensland University – Australia
Hadrami; majlis taklim; Islamic Tradition; Salafi-Wahabi Movement
This article discusses majlis taklim as an informal religious learning group in urban area led by Hadrami descents in Indonesia that functions not only in preaching Islam but also in defending their Islamic traditions and practices toward the criticism of Salafi movement in Indonesia. The data presented here is based on in-depth interview with members and leaders of the group and participant observation. This article argues that Islamic traditions in Indonesia are about knowledge, worldview, values, and mode of behavior for Indonesian Muslims, where the Scripture and the spirit of Scripture is the ultimate reference. In this study, we show how Islamic traditions in Indonesia have been carefully maintained, developed, and transmitted through generations. Despite the strong criticism of Salafi group in urban areas, Islamic traditions have been preserved and disseminated through the majlis taklim groups, including by the Indonesian Hadrami individuals. This study is aimed to look at how Hadrami majlis taklim in the urban area maintains, develops and transmits Islamic tradition to the Muslim community and give theological response to the Salafi group’s attack to their practices. The effort of Hadrami majlis taklim has contributed to the maintaining of religious tolerance in contemporary Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
Postgraduate School of UIN Syarif Hidayatullah Jakarta
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2622
10.15642/JIIS.2022.16.1.75-102
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 75-102
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2622/pdf_103
10.15642/JIIS.2022.16.1.75-102
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1216
2021-05-18T08:50:20Z
JIIs:ART
CHANNELIZATION STRATEGIES OF RADICALISM AMONG MUSLIM UNIVERSITY STUDENTS IN INDONESIA
Sugihartati, Rahma; Department of Information and Library Science, Faculty of Social and Political Sciences Universitas Airlangga
Suyanto, Bagong; Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga
Hidayat, Medhy Aginta; Department of Sociology, Universitas Trunojoyo
Channelization strategy; Muslim university students; radicalism; new media
This article examines the channelization of radicalism by fundamentalist-religious organizations among Muslim university students in Indonesia. The data are taken from 700 Muslim students’ respondents in seven Indonesian universities. This study finds that the channelization of radical-religious ideology in Indonesia takes place via new media with three layers of channels: open-public channel, restricted-public channel, and private channel. The first channel, which is relatively public and overt media platforms, is used to communicate and launch their messages, as well as to expand their ideological propaganda. The second channel, which includes some public but relatively closed media platforms, is used by radical-religious organizations in Indonesia to recruit their new members. By the third channel, a more closed and private media platform becomes the final channel to select new cadres. This research finding is expected to be a complementary reference for the de-radicalization processes that are disseminated via new media to young Muslims and university students in Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
This work was supported by a grant from the Tahir Foundation Indonesia. The author(s) would like to thank Dato' Sri Prof. Dr. Tahir, the founder of Tahir Foundation
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1216
10.15642/JIIS.2020.14.2.309-334
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 309-334
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1216/pdf_67
10.15642/JIIS.2020.14.2.309-334
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/827
2019-10-08T01:21:36Z
JIIs:ART
K-POP FANDOM IN VEIL: Religious Reception and Adaptation to Popular Culture
Yoon, Sunny; Hanyang University
Intercultural communication; religion and culture; youth culture; Korean wave; ethnography
Indonesia is a rising center of K-pop fandom next to China and Japan. This study examines K-pop fandom in Indonesia by focusing on intercultural communication between two countries whose cultural and religious differences are extensive. An ethnographic study of young Muslims in Indonesia was conducted in order to examine the motivations and cultural practice of K-pop fans. Having the largest Muslim population in the world, Indonesia has young people who both practice religious piety sincerely, and enjoy Korean popular music passionately. Although these interests appear to be contradictory, the historical and social context of Indonesian Islam provides a clue about how they accept cultural diversity. K-pop fandom implies multiple meaning. Long term study of this ethnography using in-depth interviews and participatory observation is an attempt to find the inner meaning of K-pop fandom in Indonesia seemingly contradicting from religious piety that most young Indonesians maintain now. Cultural tastes of young Muslims imply social consciousness and vision of new cultural identity that they wish to promote. This case may enlighten a new alternative to the radicalization of Islam and an example of intercultural cooperation in global communication.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/827
10.15642/JIIS.2019.13.1.1-20
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 1-20
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/827/pdf_36
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/827/112
10.15642/JIIS.2019.13.1.1-20
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3081
2023-12-29T13:29:18Z
JIIs:ART
WOMEN’S MAJELIS TAKLIM AND THE GRADUAL MOVE TOWARD GENDER EQUALITY
Fadillah, Nisaul; UIN Sulthan Thaha Saifuddin Jambi; Western Sydney University
Jambi; Pengajian; Female Majelis Taklim Prayer Groups; Women Participation; Women in Education
This article traces the history of Majelis Taklim groups in Indonesia since their emergence and reviews the groups’dynamics in the local Jambi region. Alongside the rise of Majelis Taklim, it details the advancement of women’s roles in the public sphere and their contributions to a functioning democracy. I argue that the role of Majelis Taklim groups has changed in recent decades, with the groups providing a vehicle for Muslim women’s interests and voices to be heard. In particular, women in Majelis Taklim groups are showing much more awareness of political issues compared to the past. Changes have occurred in wider Indonesian society, most significantly their participation in education since the 1960s. This is reflected in the gradual improvement in the Gender Equality Index and Human Development Index of Jambi in 2019 when compared to nearly a decade earlier in 2010, however, gender inequality issues, mainly regarding labor and political participation, are still strong.
State Islamic University (UIN) of Sunan Ampel Surabaya
MoRA Scholarship
Western Sydney University
Susan Mowbray
Steven Drakeley, Brett Bowden
Karen Entwistle
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3081
10.15642/JIIS.2023.17.1.100-123
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 100-123
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3081/pdf_126
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/3081/517
10.15642/JIIS.2023.17.1.100-123
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1015
2022-08-12T06:39:00Z
JIIs:ART
Contested Authorities in the Haul of Sheikh Jumadil Kubro in Tralaya
Al Furqon, Al Furqon Al Furqon; UIN Kiai Haji Achmad Shiddiq, Jember
Contested authorities; haul ritual; cultural authorities; Sheikh Jumadil Kubro
This study investigates the dynamics of the haul ceremony of Sheikh Jumadil Kubro in Tralaya, Mojokerto, East Java which is contested between KH Ismail’s family and the cultural figures supported by the local government. Using a qualitative research approach this study found that the haul ritual of Sheikh Jumadil kubro in Tralaya was held in two different versions, that is, Ismail's family carried out their haul ceremony called jam’ul jawami’, meanwhile Wulung as a figure of Sentonorejo Village initiated the haul ceremony of Sheikh Jumadil Kubro in the form of kirab budaya. This different ceremonial practice of haul leads to theological conflict. The house of Ismail accused Wulung and the administration of Sentonorejo Village of having made an innovation in religious practices (bid’ah) in the sense that kirab budaya was not taught by Sheikh Jumadil Kubro. Meanwhile, Wulung was convinced that the idea of kirab budaya incorporated within the haul ceremony of Sheikh Jumadil Kubro intended to preserve the Majapahit culture that is suitable with Sheikh Jumadil Kubro's religious teachings. However, although the contest between two actors of the haul ceremony was inevitable, they were able to meet and share in terms of economic interest.
State Islamic University (UIN) of Sunan Ampel Surabaya
Tilburg University
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1015
10.15642/JIIS.2021.15.2.409-432
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 409-432
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1015/pdf_93
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1015/152
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1015/153
10.15642/JIIS.2021.15.2.409-432
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/468
2020-09-19T11:15:42Z
JIIs:ART
BEING CHRISTIANS IN THE ACEHNESE WAY: Illiberal Citizenship and Women’s Agency in the Islamic Public Sphere
Ansor, Muhammad; IAIN Langsa, Aceh
Amri, Yaser; IAIN Langsa, Aceh
Woman agency; Aceh Christian; Islamic public sphere
This article examines the ways in which Acehnese Christian women’s identities expressed in the Islamic public sphere. The article argues that although theoretically Islamic Shari'a only applies to Muslims, its implementation in Aceh has a significant impact on the daily life of Christian women. The first part of the article presents a critical review regarding the Islamic sharia in Aceh dealing with the discourse of citizenship and the position of non-Muslim. Furthermore, drawing on agency theoretical frameworks, the authors describe the experiences of Christian women from diverse backgrounds to show how they became Christians in the Acehnese way. The article finally shows that Christian women's agencies as a minority in Aceh face a critical situation, although they remain independent and are not easily subdued by public sphere driven by the values and religious identities of the majority.
State Islamic University (UIN) of Sunan Ampel Surabaya
No agencies
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/468
10.15642/JIIS.2020.14.1.77-112
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 77-112
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/468/pdf_59
10.15642/JIIS.2020.14.1.77-112
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/561
2019-02-13T09:21:56Z
JIIs:ART
TOWARDS A RELIGIOUSLY HYBRID IDENTITY? The Changing Face of Javanese Islam
Hilmy, Masdar; (Scopus ID: 56059557000; h-index: 1); State Islamic University (UIN) of Sunan Ampel Surabaya
Javanese Islam; kejawen/abangan; santri; hybrid identity
This article seeks to revisit the discussion of Javanese Islam from an alternative point of view. It argues that the presentation of Javanese Islam in the previous studies is no longer adequate to accommodate the most current transformation of Javanese Islam. The identity of Javanese Islam can neither be seen from syncretic point of view nor normative perspective per se, since the identity of Javanese Islam has transformed itself into something different from the past. Becoming an abangan or santri in the post-Geertz era, represents the making of a religiously hybrid identity. In the context of Geertz, to become an abangan means he/she cannot become a santri at once. At that time, a pure and puritan abangan, was hardly a practicing Muslim, but nominal Muslim. Becoming a santri, on the other hand, had to be done by disentangling any type of identity in kejawen sense. Javanese Islam has to do with whatever-you-like mentality that forms a hybrid identity among the Javanese Muslims.
State Islamic University (UIN) of Sunan Ampel Surabaya
UIN Sunan Ampel Surabaya
2018-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/561
10.15642/JIIS.2018.12.1.45-68
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 1 (2018); 45-68
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/561/pdf_27
10.15642/JIIS.2018.12.1.45-68
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1738
2022-01-04T12:27:46Z
JIIs:ART
RELIGIOUS IDENTITY TRANSFORMATION: Cultural Interbreeding Between Dayak Indigenous Culture and Islam
Halim, Abdul; UIN Sunan Ampel Surabaya
Basyid, Abd.; UIN Sunan Ampel Surabaya
Prihananto, Prihananto; UIN Sunan Ampel Surabaya
Dayak Muslims; Local Culture; New Identity; Cultural Interbreeding; Kalimantan
The arrival of imported religions, Islam and Chistianity in particular, in West Kalimantan creates cultural dialectic and transformation within local indigenous Dayak’s culture and belief. This article tries to explore on cultural interbreeding between Dayak indigenous culture and Islam in West Kalimantan, Indonesia. The findings have revealed that the interaction between local Dayak culture with variant of Islam creates new cultural identity such as Senganan Dayak in Semabi. This new identity is the consequence for those who convert to Islam as they do not abandon the Dayak identity. However, the massive conversion of Dayak to Islam does not necessarily imply the downgrading of identity from Dayak to Malay; instead they still remain to be Dayak in spite of their conversion to new religion. Another transformation occurred within tradition such as the ritual of “ngantar buah pulang (bring fruit home)â€. This Dayak indigenous ritual is replaced with Islamic kind of thanksgiving ritual and replaces the spelling of magic spell with supplication to God Almighty.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1738
10.15642/JIIS.2021.15.1.171-192
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 171-192
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1738/pdf_85
10.15642/JIIS.2021.15.1.171-192
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1229
2020-03-20T15:25:45Z
JIIs:ART
CONSERVING MODERATE ISLAM IN INDONESIA: An Analysis of Muwafiq's Speech on Online Media
Salik, Mohamad; Fakultas Tarbiyah dan Keguruan UIN Sunan Ampel Surabaya
Moderate Islam; Nahdlatul Ulama; content analysis; proselytising model
This study aimed to examine the ideas of one prominent Nahdlatul Ulama (NU) preacher named KH Ahmad Muwafiq (Muwafiq) about Islamic moderation in Indonesia while preaching in Bogor Palace on November 21, 2018. Through content analysis of Muwafiq’s preaching that was uploaded on YouTube media, this study found that there are two main themes in Muwafiq’ speech that were seemed related to the efforts to conserve moderate Islam; first is his preaching model has emulated the Prophet Muhammad model in proselytising Islam, such as wise, non-violent, and adjustable to the character and condition of the society. The second is related to the influence of tradition and culture in the implementation of Islamic teachings.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1229
10.15642/JIIS.2019.13.2.373-394
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 373-394
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1229/pdf_50
10.15642/JIIS.2019.13.2.373-394
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/557
2018-03-28T09:59:24Z
JIIs:ART
DISCOURSES ON ISLAM AND DEMOCRACY IN INDONESIA: A Study on the Intellectual Debate between Liberal Islam Network (JIL) and Hizbut Tahrir Indonesia (HTI)
Maksum, Ali; State Islamic University (UIN) of Sunan Ampel Surabaya
Liberal Islam Network (JIL); Hizbut Tahrir Indonesia (HTI); Critical Discourse Analysis (CDA); democracy
This article discusses the relationship between Islam and democracy according to Jaringan Islam Liberal (JIL; Liberal Islam Network) and Hizbut Tahrir Indonesia (HTI). Using Critical Discourse Analysis (CDA), this article shows that according to JIL, Islam is compatible with modern democratic values. Democracy contains all modern governmental elements which are also found in Islam, such as consultation, consensus, justice, freedom, equality, and tolerance. Islam, in the view of JIL proponents, perfectly fits in line with modernity. Meanwhile, HTI argues that Islam is incompatible with democracy, because the word democracy comes from Western culture which means capitalist and secularist. Democracy is perceived by the HTI activists as a revolt against God’s sovereignty. These different views are influenced by their interpretation of Islamic values on the context of modern concept of democracy. In addition, this difference is also caused by the background of education, genealogy of knowledge, and condition of global politics.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/557
10.15642/JIIS.2017.11.2.405-422
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 405-422
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/557/pdf_17
10.15642/JIIS.2017.11.2.405-422
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2021
2023-04-12T11:49:11Z
JIIs:ART
THE ADAPTABILITY OF PESANTREN IN INDONESIA DURING THE NEW NORMAL ERA
Muzammil, Shofiyullah; Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Taufik, Egi Tanadi; Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Mufidatunrofiah, Siti; Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Al Amin, Nazifatul Ummy; Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Pesantren; maqÄá¹£id al-sharī‘ah; Covid-19 pandemic; new normal
This article discusses strategic issues of pesantren management during the Covid-19 pandemic-based “adaptation to new habit†era in Indonesia. The research is carried out to a total of fifteen pesantren in West Borneo, Yogyakarta, East Java, and West Java. Sociocultural perspectives of pesantren during this period also has influenced the emergence of adaptive protocols toward public interest (maá¹£laḥah). Therefore, each pesantren has authentic regulations in dealing with the disasterous situation (sadd al-dharÄ‘i`). The results classify the adaptive responses of pesantren during the pandemic into three categories from the upper, middle, and lower tier management. Aside from misfortunes for humanity during the disaster, academics of pesantren suggest that they obtain several cocktails of wishful thinking from this phenomenon, i.e. inspiring ideas to maintain their faith and piety (hifz} al-dÄ«n) while developing enthusiasm for studying science and religion (hifẓ al-‘aql). To summarize, all observed pesantren have attempted to balance physical (baá¹Ä«nÄ«yah) and emotional (żÄhÄ«rÄ«yah) neccesities in overcoming the pandemic situation.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2021
10.15642/JIIS.2022.16.2.426-454
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 426-454
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2021/pdf_117
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/2021/358
10.15642/JIIS.2022.16.2.426-454
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/666
2019-10-08T01:21:39Z
JIIs:ART
AYAT SUCI LENYEPANEUN AND SOCIAL CRITIQUES: Moh. E. Hasim’s Critiques of the Political Policy of the New Order
Nurdin, Ahmad Ali; UIN Sunan Gunung Djati Bandung
Rohmana, Jajang A; UIN Sunan Gunung Djati Bandung
Tafsīr; Sundanese; politic; the New Order
One of the main objectives of the tafsīr (Quranic interpretation) is to explain its Quranic contents to readers. In fact, tafsīr also demonstrates an interaction between writers of tafsīr and their socio-context where they lives. In Sundanese region, Moh. E. Hasim also criticised the New Order’s policies when he wrote his tafsīr called Ayat Suci Lenyepaneun. What are his critiques? How did he make critiques when at the same time he was writing the tafsīr? How was his critique’s position among socio-discourses that appeared in the Muslim world? Through the discourse-analysis approach, this study argues that Hasim’s comments on the New Order’s policies in his Lenyepaneun tafsīr demonstrate a dialectical process of the interpreter (writer) with the socio-political context, which he faced. The texts’ critiques of Hasim to the issue of gambling (Porkas and SDSB) and banning of veil demonstrated Hasim’s challenge to the government’s hegemony, which was very repressive. Hasim has successfully combined varieties of ‘horizons’, one being himself as a writer, the socio-political horizon and the horizon of the readers. Hasim’s tafsīr has not only displayed the socio-political situation of the society at that time but also became his tool to deliver his critiques.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/666
10.15642/JIIS.2019.13.1.141-176
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 141-176
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/666/pdf_42
10.15642/JIIS.2019.13.1.141-176
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/162
2019-02-12T14:56:23Z
JIIs:ART
THE BAND OF ABDUL QAHHAR MUDZAKKAR: Biographical Sketch of Rebelious Leaders of Islamic State-Indonesian Islamic Army (DI/TII) of Sulawesi
Hasbi, Muhammad; Sekolah Tinggi Agama Islam Negeri (STAIN) Watampone
DI/TII; Abd. Qahhar Mudzakkar; Sulawesi; Islamic state/darul Islam
The rebellious movement of Islamic State-Indonesian Islamic Army (DI/TII) began from dissatisfaction towards the secular state of newly independent Indonesia. Abd. Qahhar Mudzakkar, the leader of DI/TII in Sulawesi and his followers revolted against the government, and subsequently formed their own Islamic government. Since Qahhar graduated from Muhammadiyah school, his theological basis in his cause to establishing an Islamc state is very prevalent. He believed that his Islamic state is to uphold the truth and to defend the religion of Allah. Thus whoever opposed his DI/TII movement would be considered infidel simply because of favoring or supporting the Indonesian government they considered secular and communist. His followers and supporters were preachers and clerics, who helped Qahhar by carrying out specific functions and positions in his Islamic state. In addition, those people played an important role in getting recognition and acceptance of Sulawesi muslim society for Islamic state campaign launched by Abdul Qahhar Mudzakkar. Without their involvement, DI/TII would never had been so popular among muslim community in Sulawesi.
State Islamic University (UIN) of Sunan Ampel Surabaya
2014-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/162
10.15642/JIIS.2014.8.2.263-283
JOURNAL OF INDONESIAN ISLAM; Vol 8, No 2 (2014); 263-283
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/162/152
10.15642/JIIS.2014.8.2.263-283
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2708
2022-12-29T14:17:45Z
JIIs:ART
SOUNDING ISLAM IN CONTEMPORARY INDONESIA: The Transformation of Javanese Tembang
Zuhri, Syaifudin; State Islamic University of Sayyid Ali Rahmatullah, Tulungagung
Ilir-Ilir; Tembang; auditory sense; sound; mediatisation
This article examines the relationship between sound and religion focusing on mediated religion and the transformation of sonic sensation. It studies a Javanese children’s song (tembang dolanan) called Ilir-Ilir (Javanese pronunciation: [iler iler]) which is an example of a Javanese song bearing a deep philosophy, richness of interpretations, and modes of presentation. Examining the Javanese song Ilir-ilir, this paper examines the two dimensions of the song and the transformation of tembang dolanan into the Islamic ones through the meaning-making and sonic dimension to generate Islamic sensation. The analysis goes beyond the textual tradition -in case of the song i.e., lyrics and textual dimension of the song- as looking at the interpretation of the song and the sonic atmosphere of sound. The article further argues that the transformation Javanese Ilir-ilir delivers an important insight of relationship between sound and religion as to which sound contributes to the making of religious sensation and reverberates the mediated religion through sensational form.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2708
10.15642/JIIS.2022.16.1.197-222
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 197-222
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2708/pdf_111
10.15642/JIIS.2022.16.1.197-222
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1776
2021-05-18T08:50:20Z
JIIs:ART
THE NEW PSEUDO-SUFI ORDER OF THE MAJELIS SHALAWAT AMONG URBAN MUSLIMS IN EAST JAVA
Rubaidi, Rubaidi; UIN Sunan Ampel Surabaya
Majelis Shalawat; new Sufi order; urban Muslims
This article analyzes a new variant of urban Sufism with specific reference to majelis shalawat (shalawat group) as the new-pseudo Sufi order in Indonesia. It focuses on three majelis shalawat: Majelis Shalawat Kubro, Majelis Shalawat Muhammad, and Majelis Shalawat Adlimiyah. Employing field research, this article argues that the three shalawat groups that flourish in East Java have specific characters unique to the groups. They locate the silsilah (chain of lineage) as an important part in establishing the institution, doctrines, and Sufism practices among their adherents. The aspect of Sufism transmission is articulated as experiencing Sufism through living as inspired by Abu al-Qasim al-Junayd, not as told to them by ‘ulama who theorize Sufism. Furthermore, doing Sufism means a process of experiencing supported by two Sufism traditions at once; they are vivid interconnection (rabitat bi al-suhbah) and virtual interconnection (rabitah bi al-ghayb). The application of the two rabitahs locates a Sufi travellers in a full consciousness (yaqzah) far from self-disappearance (al-fana’ fi al-shaykh). With all of its characteristics, the three shalawat groups generate new variants of Sufi practice that can be considered as new Sufi order.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1776
10.15642/JIIS.2020.14.2.431-456
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 431-456
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1776/pdf_72
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1776/310
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1776/311
10.15642/JIIS.2020.14.2.431-456
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2
2022-04-11T08:39:05Z
JIIs:ART
MUSLIM POLITICS AND DEMOCRACY: The Case of Indonesia
Törnquist, Olle; The University of Oslo
Democracy; civil society; equal citizenship; public sphere; muslim democrats
This article tries to scrutinize the complexity of dealing with the attempts at crafting democracy in Indonesia. It relates the issue of deploying religion among Muslim actors with the issue of state-market powerrelations. With regard to the failing attempts of democratization, the writer argues that the problem does not lie with religion and Islam as such, but with democratisation that has run aground for a number of reasons. The real challenge is to develop more independent means of political representation. In his opinion, quoting Demos’ survey, the major task in the country at large is to build popularly rooted and representative civic-political organisations. He goes on to argue that while Muslim politics may promote measures against corruption, and neo-liberal actors may foster the rule of the laws they have shaped, both tendencies neglect independent popular representation to promote politically equal control of public affairs.
State Islamic University (UIN) of Sunan Ampel Surabaya
2007-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2
10.15642/JIIS.2007.1.1.1-17
JOURNAL OF INDONESIAN ISLAM; Vol 1, No 1 (2007); 1-17
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2/2
10.15642/JIIS.2007.1.1.1-17
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3424
2023-12-29T13:29:18Z
JIIs:ART
MURŪNAH IJTIHĀD JAM‘IYYAH NAHḌAH AL-‘ULAMA: Min Fiqh al-Ḥaḍārah ilā Dīn al-‘Ishrīn
Asmawi, Asmawi; Universitas Islam Negeri (UIN) Sayyid Ali Rahmatullah Tulungagung
Nahdlatul Ulama; Maqasid al-Shari’ah; Fiqh Peradaban; Religion of Twenty
This Research aims at reviewing the formation of Ijtihad of Nahdlatul Ulama in the various movements and activities for welcoming the centenary of its establishment. Nahdlatul Ulama is the biggest Muslim Organization in Indonesia that has strategic role in assisting the Muslim society. It can be seen in many confusion and dynamic of contemporary lives. Nahdlatul Ulama plays an important role in exposing people on humanism and civilization. The strategic issues concerning interreligious violence, social inequality, economic disfranchise and various other issues regarding human problems faced by people that become special concern of Nahdlatul Ulama. With the eve its centenary, Nahdlatul Ulama applies plans and strategy by arranging forums of fiqh peradaban (civilization-based Islamic jurisprudence) and Religion of Twenty in the effort of constructing responsive and progressive ijtihad in providing the solution of human problems. Through the library research, it is discovered that the construction of Islamic jurisprudence in fiqh peradaban forum and Religion of Twenty is conducted through maqasid al-shari’ah.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3424
10.15642/JIIS.2023.17.1.213-237
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 213-237
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3424/pdf_131
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/3424/538
10.15642/JIIS.2023.17.1.213-237
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1905
2022-08-12T06:39:00Z
JIIs:ART
ḤuqÅ«q al-MÄ«rÄth linÄqil al-‘AdwÄ bi FairÅ«s KÅ«rÅ«nÄ (KÅ«fÄ«d-19) fÄ« Manẓūr al-Sharī‘ah al-IslÄmiyah wa al-QÄnÅ«n al-IndÅ«nÄ«sÄ«yÄ«
Raouane, Azziz Bachir; Universiti Sains Islam Malaysia (USIM)
Jailani, Ruhi Fadzlyana; Universiti Sains Islam Malaysia
Rachmadhani, Fajar; Universitas Muhammadiyah Yogyakarta
Mochammad Sahid, Mualimin; Universiti Sains Islam Malaysia
Inheritance of the killer; Islamic law; Coronavirus (Covid-19); killing by transmitting infection
Islamic law, as well as Indonesian law, prohibits the intentional killer's entitlement to inheritance and bequest to him. This research aims to study the ruling on the felony of murder by transmitting Coronavirus (Covid-19) infection. Subsequently, the impact of inheritance and wills due to transmitting this infection deliberately or unintentionally. The research uses the descriptive approach and the analytical method in defining the felony of incapacitating murder and analyzing the impact of transmitting infection with this pandemic virus. The research comes with several results, including that whoever deliberately transmits infection with the Coronavirus (Covid-19) to people is regarded as the Spoilers on the land, that this felony deserves the punishment, that he is forbidden from inheriting if he is the heir, and that he is forbidden from the approval of the will if it is bequeathed to him.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1905
10.15642/JIIS.2021.15.2.535-568
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 535-568
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1905/pdf_98
10.15642/JIIS.2021.15.2.535-568
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1225
2020-09-19T11:15:42Z
JIIs:ART
SOCIAL EDUCATION THROUGH DIGITAL LITERACY AMONG INDONESIAN FEMALE MUSLIM ACTIVISTS: The Experience of Abdurrahman Wahid’s Daughters
Rusydiyah, Evi Fatimatur; UIN Sunan Ampel Surabaya
Digital literacy; muslim society; social education; social media; muslim female figures
This article analyses the experience of Indonesian women Muslim activists in conducting social education through digital literacy. It focuses on Twitter as the media of digital literacy they actively employ. Responses to tweets are assessed with Anderson’s taxonomic indicators (namely remembering, understanding, applying, analyzing, evaluating, and creating) in order to know the cognitive level of society under the framework of social education. With regards to the notion of the Indonesian women Muslim activists, this article refers to four daughters of the late Abdurrahman Wahid, Alissa Qotrunnada, Zannuba Ariffah Chafsoh, Anita Hayatunnufus, and Inayah Wulandari, being known as social activists on religions, multiculturalism, equality, democracy, and human rights, particularly through their tweets. This paper argues that women Muslim activists play a key role in making use of digital media for leading the Indonesian Muslim community to become a critical society. Through the enhancement of the society’s cognitive level, it further argues, those women Muslim activists have skillfully developed digital literacy-based social education for people’s socio-political criticism.
State Islamic University (UIN) of Sunan Ampel Surabaya
UIN Sunan Ampel Surabaya
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1225
10.15642/JIIS.2020.14.1.210-247
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 210-247
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1225/pdf_64
10.15642/JIIS.2020.14.1.210-247
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/552
2019-04-25T13:13:39Z
JIIs:ART
ISLAMISM IN MADURA: From Religious Symbolism to Authoritarianism
A`la, Abd; Islamic State University of Sunan Ampel Surabaya
Zamzami, Mukhammad; Islamic State University of Sunan Ampel Surabaya
Udin, Nur Hidayat Wakhid; Islamic State University of Sunan Ampel Surabaya
Aniq, Ahmad Fathan; McGill University
Islamism; the Madurese society; kiai
The article scrutinizes the role and action of a number of Muslim organizations established by some prominent kiais in Pamekasan Madura, namely Badan Silaturrahmi Ulama Pesantren Madura (BASSRA/The Board of Madurese Pesantren Ulama), Aliansi Ulama Madura (AUMA/The Alliance of Madurese Ulama), and Forum Kiai Muda (FKM/The Forum of Young Kiais). These organizations, on the basis of their religious thoughts and movements, have been able to massively mobilize and organize their followers while at the same time create a multi-layered sectarianism. The sectarianism promulgated by these organizations seems to disrespectfully neglect interreligious and interethnic relations which rest within heterogeneous reality of the Madurese society. Consequently, the domination of the religious elites seems to “lock” the freedom of thought in religion. This article argues that Islamism in Pamekasan—as a variant of Islam in response to the global phenomena on religious fundamentalism—has uniquely focused on what so-called “nationalization of Islam”. It implies that the Islamist groups in Pamekasan attempt to mobilize their followers, on behalf of Islam, in order to not only establish an Islamic state but also to renovate Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
2018-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/552
10.15642/JIIS.2018.12.2.159-194
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 2 (2018); 159-194
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/552/pdf_32
10.15642/JIIS.2018.12.2.159-194
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3175
2023-12-29T13:29:18Z
JIIs:ART
AGAINST RELIGIOUS FORMALISM: The Dynamics of Young Urban Sufism in Yogyakarta
Sodik, Mochamad; UIN Sunan Kalijaga Yogyakarta
Sujibto, B.J.; UIN Sunan Kalijaga Yogyakarta
Sufism; young sufism; urban sufism; religious formalism
This article discusses two elements of the evolution of Sufism amongst young urbanites. First, it explores the dynamics of the youths who are actively involved in spiritual activities at cafés, councils, and pesantren in Yogyakarta. Second, it investigates their response to the religious formalism promoted by Salafist organizations. Such spirituality offers a means of enriching religious perspectives and discourses. At the same time, urban Sufism (as promoted by zikir groups, prayer groups, and pesantren) has been challenged by Islamic organizations that adhere to doctrines of Salafism/Wahhabism and transnational Islamism. This study employs a qualitative approach by collecting its data through observations and interviews with urban Sufis in Yogyakarta, Indonesia. It finds that youths' opposition is not only to religious formalism produced by Salafists but also to formality and exclusivity known as brotherhoodism or tariqa (Sufi order) from Sufi itself. Their strict opposition to the dualism of religious formality provides them with an important means of critiquing the dominant strains of tasawwuf and religious schools (tariqa) while offering new religious dynamics.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3175
10.15642/JIIS.2023.17.1.1-26
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 1-26
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3175/pdf_122
10.15642/JIIS.2023.17.1.1-26
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1576
2022-08-12T08:27:40Z
JIIs:ART
Berkelakar and Directives in Palembang Malay: The Islamic Humor Discourse in Indonesia
Afriani, Susi Herti; State Islamic University (UIN) Raden Fatah Palembang and PhD candidate at Western Sydney University Australia
Humor; Palembang Malay; Islamic speech
This paper identifies cultural-linguistic practices in Palembang Malay humor and directives in Islamic speech in Indonesia. Berkelakar (make a joke), as part of everyday interactions among the people of Palembang, has not previously been examined. This mixed method research, using Partington’s theory of affective face and affiliation alignment, applies discourse analysis to 10 Islamic speeches to explore Palembangnese humor and directives. Humor in the form of kelakar (jokes), puns and abbreviations and directives in the form of advice appear most frequently in the lectures and teachings on Islam. As a result, this paper raises cultural awareness and highlights the tradition of humor for the people of Palembang and for Muslim and other communities across Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
Ministry of Religious Affairs (MoRA) scholarships
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1576
10.15642/JIIS.2021.15.2.301-328
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 301-328
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1576/pdf_89
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1576/258
10.15642/JIIS.2021.15.2.301-328
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/422
2020-03-20T15:25:45Z
JIIs:ART
TOWARD AN INDONESIAN CURRENT IN ISLAMIC EXEGESIS: An Attempt to Contextualize the Maqasid al-Quran
Badruzaman, Abad; IAIN Tulungagung
Contextual tafsir; Indonesia; maqasid
The slogan that the al-Quran suits all time and space should not be just a rethoric. It should be proven in reality instead. As we live today, the distance has been very long from the time and space of the revelation of the al-Quran. This long time and spatial gap create gaps between the al-Quran and its readers. Therefore, there should be efforts to minimize the gaps by safeguarding the value and themes of the al-Quran. One of the important efforts is contextualization and revitalization of Quranic messages. This can be done by obtaining deep understanding of the al-Quran to uncover basic and universal message of the al-Quran which bridge time and space. The next step is to apply it led by principles of ulum al-Quran such as asbab al-nuzul and the concepts of Makkiyyah-Madaniyyah. This article not only focuses on reinterpretation of the al-Quran, but also applies the concept of contextualization of the Quranic messages under the slogan of the al-Quran suits all time and space. In addition, this article also exposes the contextualization of the al-Quran with the context of contemporary Indonesia through the reinterpretation of three concepts of ghanimah, jihad, and polygamy.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/422
10.15642/JIIS.2019.13.2.505-524
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 505-524
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/422/pdf_55
10.15642/JIIS.2019.13.2.505-524
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/305
2018-03-28T10:18:13Z
JIIs:ART
FEMALE IMAM AND KHATIB: The Progressive Tradition of Gender-Responsive Practices in Balingka, West Sumatera
Busyro, Busyro; State Islamic Institute of Bukittinggi
Female imam; female khatib; progressive Islam; gender equality
The practice of allowing women to be the imam and khatib for Eid prayer in Balingka has become a long tradition for more than a century. The simple way of thinking, the topographic problem, and the intention to form united community have allowed this tradition to be still practiced today. In reality, such tradition has never been mentioned in the classic fiqh (Islamic jurisprudence). In fact, allowing women to be the imam and khatib in Eid prayer never occurs in Islamic community from other regions. To reach the goal of silaturrahim (the bond of friendship) between the local settlers and perantau (local people who live or work in other regions) also contribute to the perseverance of this tradition. This practice serves as the intermediary between the tendencies of fanaticism of traditional Islam and the radical religious changes offered by liberal Islam. Unknowingly, this practice, which is started from the small village, and inspired from the simple way of thinking, has implemented the notion of gender equality that promoted by the group of progressive Islam.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/305
10.15642/JIIS.2017.11.2.531-550
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 531-550
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/305/pdf_22
10.15642/JIIS.2017.11.2.531-550
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1996
2022-01-04T12:40:25Z
JIIs:ART
TRADITIONAL MADRASAH, STATE POLICIES AND THE RISE OF INTEGRATED ISLAMIC SCHOOLS IN JAMBI
Marwazi, Marwazi; UIN Sulthan Thaha Saifuddin Jambi
Abid, M. Husnul; UIN Sulthan Thaha Saifuddin Jambi
Islamic education; madrasah; policy of education
This paper discusses why the schools were well-liked and flourished; what factors drive this phenomenon? Different from many studies that have analyzed the development of integrated Islamic schools in general in Indonesia, this article focuses on the more specific Jambi case. Using social movement theory, this article argues that in addition to liberal policies that open wide opportunities for anyone to express themselves in the public sphere, including Islamists, the need for the Jambi Malay community for religious education is also an important factor. While previously this need was fulfilled by the presence of traditional Malay madrasas, which teach Islam in the afternoon after students return from school, the education standardization policy implemented by the Indonesian government has made their existence deteÂriorate. Taking advantage of these conditions, inteÂgrated Islamic schools have emerged to offer a full-day Islamic education model to the Muslim middle class, who are anxious about their children’s future due to lack of supervision after their time is up for work.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1996
10.15642/JIIS.2021.15.1.75-102
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 75-102
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1996/pdf_81
10.15642/JIIS.2021.15.1.75-102
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/477
2020-03-20T15:25:45Z
JIIs:ART
BANI ALAWIYYIN IN INDONESIA AND THE MALAY WORLD: Network, Development and the Role of Institution in Transmitting the Peaceful Mission of Islam
Suparto, Suparto; State Islamic University of Syarif Hidayatullah Jakarta
Halid, Halid; State Islamic University of Syarif Hidayatullah Jakarta
Mamat, Samsu Adabi bin; Fakulti Sains Sosial & Kemanusiaan University Kebangsaan Malaysia (UKM)
Alawiyyin; Hadhramaut; intellectual transmission; religious network; peaceful mission
Bani Alawiyyin is Arabian Muslims community scattering around the world. Their diaspora is due to many factors and motivations: religion (mission), economy, politic, culture, and so on. They are well-known as a community who hold tenacious principle in disseminating Islamic teaching based on the principle of rahmatan lil ‘ālamīn (blessing to universe). This article endeavors to cast light upon social-religious activities that have been practiced by Bani Alawiyyin prioritizing the courtesy aspects of all mankind. This article is also aiming at presenting data findings which can explain that Bani Alawiyyin had truly proselytized non-radical mission among people in Southeast Asia: Indonesia, Singapore, and Malaysia. This article also elucidates the role of Bani Alawiyyin especially in the form of institutional organization in transmitting Islamic doctrine in a peaceful mission. The finding shows that many organization are used by Bani Alawiyyin to spread Islamic teaching in different countries that lead to the success of their mission by determining local and indigenous factors.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/477
10.15642/JIIS.2019.13.2.267-296
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 267-296
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/477/pdf_46
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/477/59
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/477/60
10.15642/JIIS.2019.13.2.267-296
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/455
2018-03-28T09:56:09Z
JIIs:ART
ISLAM AS A CULTURAL CAPITAL IN INDONESIA AND THE MALAY WORLD: A Convergence of Islamic Studies, Social Sciences and Humanities
Abdullah, Amin; Sunan Kalijaga State Islamic University - Yogyakarta
Islamic studies; Islamic thought; Malay world
The phenomenon of socio-political-religious life in the Middle East is a complete contrast to the socio-political-religious life in Southeast Asia, particularly in Indonesia and in Malay world in general. The changing of socio-political leadership in Indonesia from the New Order to Reformation Order (1998) is relatively smooth, followed by the violence-free legislative election and the presidential election in 2004, 2009, and 2014. Meanwhile, the changing of socio-political leadership in the Middle East countries (the Arab Spring) are always overshadowed and followed by socio-political conflict and religious violence causing a lot of casualties. Socio-political life of the Muslim communities in Indonesia and in Malay world takes a different path from the Middle Eastern societies, and also form South Asia. Over the leadership transition in Indonesia, which is Islam as the majority, it can be run peacefully without violence and casualties. This paper will review the Indonesian Muslim intellectuals’ contribution—as an integral part of Malay world—to the development of Southeast Asian Islamic thoughts and its contribution in framing moderate-progressive Muslim in Malay world in caring for diversity, inclusion, openness, peace and harmony in the current global world.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/455
10.15642/JIIS.2017.11.2.307-328
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 307-328
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/455/pdf_13
10.15642/JIIS.2017.11.2.307-328
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2400
2023-04-12T11:49:11Z
JIIs:ART
STUDENTS’ RELIGIOUS TOLERANCE: Comparing Muslim Students at Public Schools and Pesantren
Mappiasse, Sulaiman; IAIN-Manado, Sulawesi Utara
Hayadin, Hayadin; BRIN, Indonesia
Madrasa; pesantren; religious diversity; religious tolerance
Due to modernization and globalization, Indonesian Muslims today face complicated difficulties related to cultural diversity. The moderation allows Muslims to learn the religion from a variety of sources both inside and outside of school. Religious education is typically taught in public schools, boarding schools, and madrasas. This article aims to identify the religious tolerance among students at public schools and Pesantren. The study also examines the causes of the tolerable inequalities among students in three different school categories by putting the phenomenon in a social and policy context. The Data were collected by distributing survey to 926 students in 2021 in North Sulawesi. According to the findings, Muslim students in public schools and public madrasas are significantly more tolerant than those at Pesantren, and both groups of students are equally tolerant. Our understanding of how educational policies affect Muslim students’ religious tolerance outside of Java has been expanded by this surprising finding.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2400
10.15642/JIIS.2022.16.2.326-351
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 326-351
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2400/pdf_113
10.15642/JIIS.2022.16.2.326-351
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1917
2021-09-08T09:02:03Z
JIIs:ART
AL-QAṬ’ WA AL-ẒANN ‘INDA IBRÄ€HĪM ḤUSAYN: NamÅ«dhaj TajdÄ«d al-Sharī’ah al-IslÄmÄ«yah fÄ« IndÅ«nÄ«sÄ«yÄ« Naḥwa al-Fiqh al-IndÅ«nÄ«sÄ«yÄ« al-ShÄmil
Jazil, Saiful; UIN Sunan Ampel Surabaya
Ibrahim Hosen; Islamic law; sharia; ijtihad; fiqh
Amidst the rise of textual and literal approach of Islam, the spirit and the purpose of Islamic law are often overlooked. The application of Islamic law should be able to go hand in hand with the changing dynamics of the times. As many novel legal issues take place, Muslim jurists must respond with adequate solution bearing in mind the spirit and purposes of Islamic law for the welfare of human being. This article discusses Ibrahim Hosen, an Indonesia Muslim jurist of the 1980s who upheld this principle in his fatwas. As the chairman of fatwa issuing body of Indonesian Ulama council at the time, he was in the forefront of delicate situation of positioning Islamic law in the modern context. His idea of “mem-fiqh-kan yang qath’i†which means redefining the absolute aspect of Islamic jurisprudence created considerable impact on the application of Islamic law in Indonesia. It did make him a controversial muslim jurist, aspecially after he issued several controversial legal opinions (fatwa), namely the lawfulness of national lottery and lawfulness of beer on which the majority of Indonesian Muslim jurists considered as gambling and liquor.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1917
10.15642/JIIS.2020.14.2.541-572
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 541-572
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1917/pdf_77
10.15642/JIIS.2020.14.2.541-572
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/75
2019-05-15T13:02:22Z
JIIs:ART
ISLAMIC DISCOURSE BETWEEN NATIONAL IDEOLOGY AND INDONESIAN LOCAL WISDOM
Riyadi, Abdul Kadir; Institut Agama Islam Negeri (IAIN) Sunan Ampel - Surabaya
Indonesian Islam; ideologisation; localized Islam; Pribumisasi Islam
Islam has been understood differently by its adherents. Muslims from different intellectual currents of thought develop sharp difference in their interpretation of Islamic teachings. Muslims of Indonesia are not an exemption. In their effort to make Islam more acceptable in the local context, they have presented a form of Islam hardly found in another part of the Muslim world. This article is an attempt to make a contribution in what is called the “Indonesian version” of Islam. The article speaks of two kinds of Indonesian Islam, namely ideological and intellectual aspects. The former is represented by the political currents aspired to “formalize” Islam as the state religion, while the latter is a pure academic movement aimed at “localizing” Islam in tune with the local values and norms. The paper tries to trace the deep reaches of these two forms of Indonesian Islam and delve into their internal dynamics. While it finds the idea of ideologising and localizing Islam to be originally Indonesian, the paper discovers that the contents of that idea are apparently imported.
State Islamic University (UIN) of Sunan Ampel Surabaya
2010-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/75
10.15642/JIIS.2010.4.2.358-412
JOURNAL OF INDONESIAN ISLAM; Vol 4, No 2 (2010); 358-412
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/75/75
10.15642/JIIS.2010.4.2.358-412
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1185
2022-12-29T13:19:25Z
JIIs:ART
HALAL INDUSTRY DEVELOPMENT STRATEGIES: Muslims’ Responses and Sharia Compliance In Indonesia
Batubara, Chuzaimah; Universitas Islam Negeri Sumatera Utara
Harahap, Isnaini; Universitas Islam Negeri Sumatera Utara
Halal industry development; Muslim lifestyle; Indonesia; sharia compliance
Halal Industries have persistently become an important issue globally, including in Indonesia. This study aims to analyze the strategies for halal industry development implemented by business actors in Indonesia as well as provide Indonesian Muslim’s responses and sharia compliance to halal context in their life. Using a mixed methodological approach with Analytical Network Process with religious leaders, academic and economics experts, local government, and business actors as the participants, it found that the strategies used to develop halal industry are not appropriate due to internal factors such as lack of standardization, branding, and limited human resources, and external ones which are the absence of a roadmap for halal industry and less supports from the government. Improving effective government policies and training human resources are among the strategies that might be applied. However, it also found greater attention among Indonesian Muslim and non-Muslim communities consuming halal products and enjoying halal experiences as their sharia compliance and lifestyle.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1185
10.15642/JIIS.2022.16.1.103-132
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 103-132
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1185/pdf_104
10.15642/JIIS.2022.16.1.103-132
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1591
2021-05-18T08:50:20Z
JIIs:ART
WHEN LOVE AND FAITH COLLIDE: Women’s Conversion to Husband’s Religion in Flores
Widyawati, Fransiska; Universitas Katolik Indonesia Santu Paulus Ruteng
Religious conversion; love and faith; woman; Flores
This paper explores the religious conversion of women along with their struggle during the marriage and its implication to broader the community in Flores, East Nusa Tenggara. It considers four cases of women who have converted both from Islam to Catholicism and vice versa. It finds that the complexities and problems arising from interfaith marriage in Indonesia become the main reason for women's conversion to their husband's religion. Besides, in a patriarchal system, women are more often subjected to forced conversions than men. Individuals, especially women, undergoing a religious conversion for the sake of marriage ‘convenience’ often feel burdened and guilty for trading their religious and personal beliefs for political convenience. In the process, women require time to come to terms with and accept their new religious identity. It is not an easy process - one with countless identity struggles and societal, religious, as well as political burdens. Nevertheless, some women can remain faithful to their original belief that conversion does not necessarily motivate them to transform their identity to the new religion. This study shows that conversion, marriage, gender equality, and religious identity in Indonesia, especially in Flores, are interconnected and complex.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1591
10.15642/JIIS.2020.14.2.335-358
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 335-358
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1591/pdf_68
10.15642/JIIS.2020.14.2.335-358
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/774
2019-10-11T08:30:16Z
JIIs:ART
TOWARD A NEW THEOLOGY FOR A RELIGIOUSLY RESTLESS REGION: The Accommodation of Local Traditions into Islamic Law in Lombok
Huda, Miftahul; State Islamic University (UIN) of Mataram
Lombok; bid‘a; salaf; local tradition; Islamic law
The issue of local traditions and their position in Islamic law frequently still sparks disputes, tensions, and conflicts among Muslims in Lombok. Large number of Muslims willingly practice such traditions in their life, such as celebrating Islamic historical events such as maulid al-nabi (the prophet birthday), isra mi‘raj, and collective zikr while the others fiercely abhor them. For example. This article aims at delve on such issues to trace the intellectual roots of such difference, and to find further explanation in the view of Islamic legal theory. By qualitative analysis in normative, and sociological perspective, this research finds that the real thoughts of the early pious generation (salaf al-salih) are generally not as rigid as imagined, as claimed by many people. Finally, this research also finds, and constructs eight gates for accommodation of various recent cultural innovations, and local traditions, with specil reference in Lombok, into the construction of Islamic legal theory with certain conditions.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/774
10.15642/JIIS.2019.13.1.50-72
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 50-72
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/774/pdf_38
10.15642/JIIS.2019.13.1.50-72
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2825
2023-12-29T13:29:18Z
JIIs:ART
VISHNU IN TWO CLASSICAL JAVANESE ISLAMIC TEXTS: Continuity and Harmony among the Javanese Revisited
Maharsi, Maharsi; UIN Sunan Kalijaga, Yogyakarta
Vishnu; classical Javanese Islamic texts; continuity; harmony
This paper discusses the character of Wisnu (Vishnu) in Javanese culture as seen from two classical Javanese Islamic texts, namely Babad Tanah Jawi and Serat Suluk Warna-warni. Based on the two texts, this paper argues that Vishnu has been historically inseparable from the development of Islam in Java. Called the first king in the Land of Java, Vishnu was seen as the progenitor for the hereditary rulers of Java up to the Kingdom of Mataram Islam. In the texts, Vishnu underwent a transformation from one of the major deities in Hinduism to an important figure in the development of Islam in Java. Vishnu's reincarnation is also present in the form of artifacts and various wayang (shadow puppet) plays. In the context of Java, Vishnu and Islam represent a form of continuity that emphasizes the importance of the harmony of the universe. The presence of Vishnu and Islam brought safety and peace into the life of the Javanese. This study is expected to inspire the idea that revisiting literary works of the past could contribute to efforts to develop a peaceful and harmonious cultural life in Java.
State Islamic University (UIN) of Sunan Ampel Surabaya
Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2825
10.15642/JIIS.2023.17.1.124-146
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 124-146
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2825/pdf_127
10.15642/JIIS.2023.17.1.124-146
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2236
2022-08-12T07:13:53Z
JIIs:ART
Constructing Indonesian Religious Pluralism: The Role of Nahdlatul Ulama in Countering Violent Religious Extremism
Hamdi, Ahmad Zainul; UIN Sunan Ampel Surabaya
religious pluralism; civil Islam; moderate Islam; conservatism
This paper explores the role of the Nahdlatul Ulama (NU), the largest Muslim organisation in Indonesia, in advocating and practicing religious pluralism. It examines the organisation’s commitment to fostering religious pluralism and the institutionalisation of the principle of religious pluralism by interviewing and observing a number of NU administrators and/or activists from the national to the village level, and by reviewing official documents of the NU and articles in media published in East Java and Central Java. The article argues that the NU’s commitment to fostering religious pluralism develops through the organisation’s denunciation of various forms of religious violence and through mainstreaming moderate Islam. The article also contends that the NU’s notion of pluralism and its practices are not monolithic for there has been a spectrum of pluralism within the NU, ranging from the communal to liberal types of tolerance.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2236
10.15642/JIIS.2021.15.2.433-464
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 433-464
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2236/pdf_94
10.15642/JIIS.2021.15.2.433-464
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1149
2020-09-19T11:15:42Z
JIIs:ART
ISLAM, LOCAL “STRONGMEN”, AND MULTI-TRACK DIPLOMACIES IN BUILDING RELIGIOUS HARMONY IN PAPUA
al Hamid, Idrus; IAIN Fattahul Muluk, Papua
Islam; local strongman; culture; religious harmony
This paper comes with new perspectives in understanding the dynamics of Papuan society in relation to Islam and local “strongman”, especially in the frame of religious harmony. It enriches the research of how national political contestation affects the dynamics of religious harmony in Jayapura, Papua, through three important distinctions: first, socio-anthropological studies on how Islam and Muslim groups dynamics relate to the transformation of the society; second, the analysis of Islamic religious leaders’ roles in building religious harmony through local “strongman” perspective; third, the reframing of efforts in creating harmony in national, religious, and social life with multi-track diplomacies approach. This research with those three focuses results in a final lexicology: “building values/cultures does not mean tearing down entirely the existing ones; creating religious harmony does not need to eliminate teachings of any religions”. In other words, the process of assimilation, acculturation, and segregation at the most micro-level interactions, even individuals, has always to be recognized as an effort to create cultural amalgamation. In that way, local leaders of indigenous Papuans, bossism, and those who take refuge in cultural-structural organizations would never feel threatened with each other.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1149
10.15642/JIIS.2020.14.1.113-138
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 113-138
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1149/pdf_60
10.15642/JIIS.2020.14.1.113-138
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/531
2019-02-13T09:21:56Z
JIIs:ART
THE ACTIVISM AND SURVIVAL OF THE RIAU-LINGGA ‘ULAMA’ IN THE DUTCH EAST INDIES COLONIAL ERA (1900-1913)
Mohd Nor, Mohd Roslan; Dept. of Islamic History and Civilisation,
Academy of Islamic Studies,
University of Malaya,
50603 Kuala Lumpur,
Malaysia
Dahlan, Ahmad; Dept. of Islamic History and Civilisation,
Academy of Islamic Studies,
University of Malaya,
50603 Kuala Lumpur,
Malaysia
Riau-Lingga Sultanate; Malay archipelago; Johore; Dutch east Indies; ‘ulama’; Indonesia and Malay world
The Riau-Lingga Sultanate, previously known as the Sultanate of Johore, covered a large region which included the Riau-Lingga islands, Singapore, some parts of Malaya and some parts of the Sumatera eastern coasts. It was considered a powerful Malay kingdom in the region. However, after the defeat of the Yang Dipertuan Muda Riau Raja Haji in 1784, which was followed by the one-sided Anglo-Dutch Treaty in 1824, the sultanate became divided, with only a small part of the region remaining under its rule. This paper attempts to explore the role of ‘ulama’ in Riau Lingga during the Dutch colonial politics in the region, especially in relation to the discussion of the development of Islam in the early twentieth century Indonesia. It discusses the role and contribution some of the most influential scholars and ‘Ulama’ in the sultanate included Raja Ali Tengku Kelana also known as Raja Ali Kelana, Raja Hitam or Raja Khalid Hitam, Raja Abdul Rahman Kecik, Raja Muhammad and the candidate for the Riau-Lingga sultan, Tengku Besar.
State Islamic University (UIN) of Sunan Ampel Surabaya
2018-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/531
10.15642/JIIS.2018.12.1.69-84
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 1 (2018); 69-84
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/531/pdf_28
10.15642/JIIS.2018.12.1.69-84
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2216
2022-01-04T12:27:46Z
JIIs:ART
POLITICAL DYNAMICS BEHIND THE MAKING OF SHARĪ’AH-INSPIRED BYLAWS IN SURAKARTA: The Case of Bylaw Number 3/2006 on the Eradication of Prostitution
Mundakir, Mundakir; IAIN Kudus
Bylaw; religious ideological struggle; political contest; prostitution
This article discusses how Islamic law was made (al-tashrī’ al-IslamÄ«) to fit into Bllaw Number 3, 2006 about the Eradication of Commercial Sexual Exploitation in the City of Surakarta, Central Java. The creation of this bylaw saw heated debates about the ideological understanding of religious life of the purists and political discord among different fractions in the Regional House of People’s Represen¬tatives (Dewan Perwakilan Rakyat Daerah, DPRD) of the City of Surakarta. Even though much debate went on, agreement was finally reached that the widespread prostitution and commercial sexual exploitation in the city had to be stopped because it caused moral damages on children and teenagers. This agreement was reached to meet the objective of al-tashrī‘ (maqÄá¹£id al-sharī‘ah) or in order to create a condition of harmony in accordance with moral values and religious norms. To present a complete picture, this study uses the grounded research on how law was made on the basis of different interests either at political or ideological level.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2216
10.15642/JIIS.2021.15.1.193-222
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 193-222
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2216/pdf_86
10.15642/JIIS.2021.15.1.193-222
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1054
2020-03-20T15:25:45Z
JIIs:ART
THE SOCIOLOGICAL EXPLANATION OF INDONESIAN MUSLIM FAMILY: Continuity and Change
Muslimin, JM; Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta
Muslim family; sociological explanation; marriage law
The study indicates that there is a tendency for family characteristics, functions, and structures to be questioned. Many people, for example, would consider unmarried couples, single mothers or single fathers, and homosexual couples to be the same legitimate expressions of family units. However, Indonesian Muslim family takes a more conservative stance, arguing that the family is a divinely inspired institution, with marriage as the starting point of its differentiation. The article explores what the family means for Muslims in general: its normative philosophy, its implementtation in general and the challenges that will be faced. The goal is to offer an introduction to keywords and a general map of the problem. Some cases are presented as explanatory tools. The used method is library research by utilizing the results of previous research and then carried out contextualization in the Indonesian situation. There are several findings and one of the most important one is that within Indonesian muslim context, there are still several values upheld quite conventionally. Even the very basic of family issues that is the definition remains quite conservative and this is legally stated in several policies including the 1974 marriage law. In addition, there are also several interesting changes occur within Indonesian sociology of family and among the issues are roles divisions, divorces and arranged marriages.
State Islamic University (UIN) of Sunan Ampel Surabaya
Islamic Studies Department of School For Graduate Studies UIN Syarif Hidayatullah Jakarta
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1054
10.15642/JIIS.2019.13.2.395-420
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 395-420
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1054/pdf_51
10.15642/JIIS.2019.13.2.395-420
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/498
2018-03-28T10:01:51Z
JIIs:ART
FROM CONTROVERSY TO TOLERANCE: Dynamics of the Development of Istiqomah Mosque in Front of a Church in Ungaran Central Java Indonesia
Saerozi, Muh; State Institute of Islamic Studies (IAIN) Salatiga
Istiqomah Mosque; Kristus Raja Church; tolerance; Moderate Islam; the New Order regime
This study aims to reveal the dynamic of the development of a mosque in front of a church: the case study of Istiqomah Mosque of Ungaran. The dynamics of the development is seen from some factors that encouraged the establishment of the mosque, the phenomenon of controversy, the problem solution, and the development of tolerance model. The study uses a historical-qualitative approach. The primary data are gathered from interviews, documentation, and observation. The purposes of building the mosque were to balance the national development, to prevent the influence of the Partai Komunis Indonesia (PKI, Indonesian Communist Party), and to create a symbol of tolerance. Controversy occurred in the process of construction because some political and religious elites considered the mosque as political Islam. The controversy waned after the New Order’s elites supported the construction of the mosque. The implementation of a moderate Islamic principles influenced the mosque in building tolerance to the Kristus Raja church in front of it.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/498
10.15642/JIIS.2017.11.2.423-458
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 423-458
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/498/pdf_18
10.15642/JIIS.2017.11.2.423-458
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2709
2023-04-12T11:49:11Z
JIIs:ART
TYPOLOGIES OF RELIGIOUS MODERATION IN INDONESIAN HIGHER EDUCATION INSTITUTIONS
Burhanuddin, Nunu; UIN Syech Djamil Djambek Bukittinggi
Ilmi, Darul; UIN Syech M. Djamil Djambek Bukittinggi Sumatera Barat
religious moderation; tolerance; Islamic higher education
Typologies of religious moderation implementation in several State Islamic Higher Education and Public Higher Education are an interesting subject to discuss. The typologies can demonstrate the road model of educational institutions in building nationality and diversity. This study aims to analyze the typologies of religious moderation practiced at PTKI and PTU with a focus on studies at the State Islamic University Padang, State Islamic University  Bandung, and Bogor Agricultural University. By employing a qualitative descriptive approach based on empirical phenomena and collecting  data using interviews, participant observation, documentation, and literature review; the research finds that the typologies of religious moderation illustrate an integrative model of institutional and cultural interpolation, symbolic-paradigmatic schemes, internalization of Pendidikan Agama Islam (PAI, Islamic Religious Education) subject, mainstreaming schemes of pesantren mahasiswa, and involvement of extra campus organizations. This study implies that there are various practices of religious moderation in higher educational institutions as models for other higher educational institutions.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
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info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2709
10.15642/JIIS.2022.16.2.455-479
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 455-479
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2709/pdf_118
10.15642/JIIS.2022.16.2.455-479
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/694
2019-10-08T01:21:40Z
JIIs:ART
THE FUNCTION AND POSITION OF PENGHULU IN RAFFLES’ KITAB HUKUM MANUSCRIPT (1814)
Aminuddin, Hazmirullah; Universitas Padjadjaran
Ma'mun, Titin Nurhayati; Universitas Padjadjaran
Dienaputra, Reiza D; Universitas Padjadjaran
Sudjana, U; Universitas Padjadjaran
Manuscript; Kitab Hukum; Raffles; Penghulu; Java
In this article, we discuss the function and position of penghulu in Java in the second decade of the nineteenth century. The object of this study is a manuscript from the British Library collection, coded Mss Eur D/742.1, ff. 155-166, that was issued by Thomas Stamford Raffles, the Lieutenant-Governor of Java, and Its Dependencies, on 11 February 1814. The manuscript actually regulates the general justice system. However, in this article, we will only discuss a number of rules that are directly related to the function and position of penghulu in the justice system. The paper will show that penghulu, in Raffles’ regulation, was functioned as an expert to be presented to a court. He must expound about Islamic law or customary law related to cases that were being handled by the court. In fact, when it was first formed in the early days of the Demak Sultanate (1475-1554), the penghulu was a representative of the sultan and is held responsible for the implementation of the rules of Islam. Meanwhile, in the field of law, the penghulu was head of the court.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/694
10.15642/JIIS.2019.13.1.177-199
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 177-199
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/694/pdf_43
10.15642/JIIS.2019.13.1.177-199
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/166
2019-02-12T14:56:23Z
JIIs:ART
THE POLITICAL DIMENSION OF INDONESIAN ISLAMIC EDUCATION IN THE POST-1998 REFORM PERIOD
Tolchah, Moch.; State Islamic University (UIN) of Sunan Ampel Surabaya
Policy reform; Politics; Islamic Education; Emancipation in Education
In the Indonesian Islamic Education discourse, the state of political atmosphere influences several policies of Islamic Education. In the post-1998 reform period, the role and institutional development of politics affected the way Indonesian Islamic Education were going through in a positive way. The institutional improvement had shifted Islamic Education from the second-cast of education into a higher level. However, Islamic Education has not been at the centre of both elite and popular attention in Indonesia. Therefore, this paper examines policies in Indonesian Islamic Education which reflects upon the substance of its growing political dynamics. Cultural analysis is used in this paper to examine the root of Islamic Education identity.
State Islamic University (UIN) of Sunan Ampel Surabaya
2014-12-03
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Peer-reviewed Article
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http://jiis.uinsby.ac.id/index.php/JIIs/article/view/166
10.15642/JIIS.2014.8.2.284-298
JOURNAL OF INDONESIAN ISLAM; Vol 8, No 2 (2014); 284-298
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/166/154
10.15642/JIIS.2014.8.2.284-298
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2680
2022-12-29T13:19:25Z
JIIs:ART
RECLAIMING MODERATE ISLAM IN NAHDLATUL ULAMA: Challenging the Dominant Religious Authority in Digital Platform
Akmaliah, Wahyudi; Departement of Malay Studies, National University of Singapore
Nahdlatul Ulama (NU); digital platform; religious authority; moderate Islam
This article examines Nahdlatul Ulama’s attempts to face three challenges, its internal dynamic within the elite religious circle, the influence of its leadership at the grassroots level, and the rise of the new religious authorities who employ social media to enlarge their influence. Amidst the growth of internet users bridging the gap between rural and urban areas, this rise of new religious authority has steeply eroded NU's domination, which bases Islamic traditionalism in rural areas. This article contends that NU cannot be viewed as a singular face of religious orientation. However, in the level of ideology, NU’s aswaja (ahl as-sunnah wa al-jama>’ah) brings its followers into a moderate view. This religious orientation has been contested respectively amidst organizational structure and different geographical landscapes of NU's people. Meanwhile, the dominance of Islamic conservative groups in the digital platform appears to be quite strong. Because of these challenges, NU struggles to reclaim its religious authority at the level of the youngest circles.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2680
10.15642/JIIS.2022.16.1.223-248
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 223-248
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2680/pdf_109
10.15642/JIIS.2022.16.1.223-248
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1756
2021-05-18T08:50:20Z
JIIs:ART
THE FUZZY SACREDNESS AURA AND CYBER-BASED DA’WAH: Redrawing Karamah of Tuan Guru within The Belief System of Sasak Muslims
Udin, MS.; State Islamic University (UIN) Mataram
Hakim, Lukman; UIN Sunan Ampel Surabaya
Islamic ritual; cyber based-da‘wah; supernatural quality
This article examines Sasak Muslims’ belief in tuan guru’s karamah (charisma) in the midst of the emerging trend of cyber da‘wah. Findings illustrate that Sasak Muslims have repeatedly recognized that tuan guru’s charisma becomes an important consideration for their respect and obedience to ‘ulama and are of great significance for da'wah. Accordingly, they have remained in favour of lived-da‘wah practices compared to the online ones. There are two facets that frame the underlying rationales of the findings. First, not all Islamic rituals and da‘wah activities can be transformed into the digital realm because da‘wah has complexity of concepts and meanings embedded within any Islamic rituals that would be difficult to be reproduced into internet medium. Second, da’wah through digital platforms lead people to feel less auratic experience as normally they can through in-person da‘wah activities.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1756
10.15642/JIIS.2020.14.2.457-476
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 457-476
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1756/pdf_73
10.15642/JIIS.2020.14.2.457-476
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/8
2019-05-15T12:59:39Z
JIIs:ART
THE DIALECTICS OF SELF AND OTHER IN INDONESIAN RELIGIOUS DISCOURSE
Riyadi, Abdul Kadir; Institut Agama Islam Negeri (IAIN) Sunan Ampel Surabaya
Discourse; the Self; the Other; Islamism
The debates on religious issues that have been somewhat heated in Indonesia in recent times indicate that the country is now entering a new and interesting phase. One of the many issues that have attracted the younger Muslim scholars is the idea of what I call religious I-ness and otherness. It seems that within this issue one may find the explanation of how religious dogma should be interpreted within the context of Indonesian life on the one hand, and –on the other- how this explanation may in turn provide some type of answer for many problems that this country faces. This paper provides a discursive description of the current intellectual debate in Indonesia around the problem of religious I-ness and otherness that the diverse religious discourse in the country have tried to explore.
State Islamic University (UIN) of Sunan Ampel Surabaya
2007-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
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http://jiis.uinsby.ac.id/index.php/JIIs/article/view/8
10.15642/JIIS.2007.1.1.181-211
JOURNAL OF INDONESIAN ISLAM; Vol 1, No 1 (2007); 181-211
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/8/8
10.15642/JIIS.2007.1.1.181-211
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/15613
2023-12-31T15:07:26Z
JIIs:ART
MŪHIMU TA‘ĀRUḌ AL-ĀYĀT AL-‘AQĀIDIYYAH FĪ AL-QUR‘ĀN KAMĀ WARADA FĪ TAFSĪR NAWAWI JĀWI: Arḍun wa Naqdun
El-sharif, Abdul-Rahim; Zarqa University
Qourshah, Amjad; Jordan University
Hakouz, Sawsan Muhammad Ali; Zarqa University
Nawawi Jawi; Marah Labid; perceived contradictions; Quranic exegesis
This study aims to conduct an analytical examination of the interpretative approach of Muhammad ibn Umar Nawawi al-Jawi, known as Nawawi Jawi, in addressing the perceived contradictions in the Holy Quran within his exegesis entitled Marah Labid. The research utilizes a descriptive methodology to clarify the concept of contradiction, enumerating the conditions for contradiction between two issues with an example for each condition. Additionally, it employs an inductive approach, followed by an analytical method, to understand Nawawi Jawi's strategy in addressing the six most apparent instances of perceived contradiction in the theological discourse, as mentioned in his interpretation. The findings of this research highlight that Nawawi Jawi employed a rigorous scientific approach in addressing these perceived contradictions in the Quranic verses. This study underscores the scientific value and significance of defending the Quran during its interpretation, demonstrating a practical example of the progressive role expected of an exegete.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/15613
10.15642/JIIS.2023.17.1.238-258
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 238-254
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/15613/pdf_132
10.15642/JIIS.2023.17.1.238-258
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2634
2022-12-29T13:19:25Z
JIIs:ART
SPIRITUAL INTELLIGENCE AS THE POLITICS OF MULTICULTURALISM AMONG JAVANESE MUSLIM MIGRANTS IN MALUKU
Tupan, Joberth; Universitas Kristen Satya Wacana, Salatiga
Lattu, Izak Y. M; Rutgers University, Newark, New Jersey
Therik, Wilson M.A; Universitas Kristen Satya Wacana, Salatiga
Spiritual intelligence; politics of multiculturalism; pluralisms; Javanese migrant; Maluku
How does spiritual intelligence serve as foundation for multicultural politics? This article explores how spiritual intelligence becomes a multicultural political base among the Javanese Muslims who immigrated to Maluku Province. The spiritual intelligence in this study refers to the understanding of Javanese values, i.e., accepting what’s given by life (nrimo ing pandum), empathy (tepa salira), and beautifying the world (memayu hayuning bawana) as well as how they enrich pluralism in Maluku. Previous studies on the topic mostly focused on the religious factor and neglected cultural aspects, especially among migrants who brought their cultural traits with them to their new place. Based on ethnographic research through observation and in-depth interviews with 60 Javanese migrants in Waihatu, Maluku, the research shows that multicultural politics among Javanese Muslim migrants cannot be separated from spiritual intelligence on Javanese values so that interreligious social solidarity is sustainable. Spiritual intelligence in this article highlights that Javanese migrants’ adoption of Islamic values in Maluku is connected to their philosophical foundation of Javanese values.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2634
10.15642/JIIS.2022.16.1.1-26
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 1-26
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2634/pdf_100
10.15642/JIIS.2022.16.1.1-26
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1548
2020-09-19T11:58:46Z
JIIs:ART
HIDĀYAH AS A SOCIAL REALITY: The Dynamics of Religiosity Among Muslim Professionals in Surabaya
Suhartini, Rr.; UIN Sunan Ampel Surabaya
Dinamics of religiosity; Muslim professionals; hidāyah; social reality
This paper examines the perceptions and experiences of Muslim professionals in Surabaya regarding hidāyah (guidance). The descriptive-qualitative method with a phenomenological approach is used to describe the experiences of Muslim professionals concerning the social reality of hidāyah in their life. The findings of this paper suggest that the innate “hidāyah of religion (hidāyat al-dīn)” from childhood develops in collaboration with the “hidāyah of intellect (hidāyat al-'aql)” dynamically. In this case, the findings further maintain, the interaction of “religious hidāyah” and ‘aql is affected by the presence of preachers who have various religious educational backgrounds and the availability of religious contents developed through communication and information technology. Thus, the concept of hidāyah is an open sphere that is continuously discussed by Muslim professionals in order for them to be trustworthy, honest, and responsible persons. Above all, the paper finds that the guidance of religion and the admonition of reason are intertwined in determining the social actions of Muslim professionals in their life.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1548
10.15642/JIIS.2020.14.1.248-259
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 248-259
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1548/pdf_65
10.15642/JIIS.2020.14.1.248-259
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/405
2019-04-25T13:13:39Z
JIIs:ART
REINTERPRETATION OF WOMEN’S DOMESTIC ROLES: Saleh Darat’s Thought on Strengthening Women’s Roles in Indonesia
Suhandjati, Sri; Walisongo State Islamic University Semarang- Indonesia
Hadi Kusuma, Hamdan; Walisongo State Islamic University Semarang- Indonesia
Saleh Darat; domestic role; spiritual value; economic activity
Roles of women in relation to domestic and public life are one of gender issues in many societies including Javanese people. Nevertheless, there are indeed figures who fought for improving women status are from java among them are Kartini and her teacher, a male ‘Ulama’ named Saleh Darat. Saleh Darat offered a new perspective regarding women’s roles in his book, Majmu‘at. He, in contrast to common views, granted domestic works high value and signified them with spiritual meaning so that women can also be elevated in status. In addition, he also promoted the right of women for education as well as the importance of women taking part in economic activities. Furthermore, he tried to integrate Javanese culture and the condition at the time, Dutch colonialism and its impact, in to his prescription. Therefore, some of his views might sound quite conservative in today’s context but actually very progressive given the time and condition at the era of his life
State Islamic University (UIN) of Sunan Ampel Surabaya
Research and Social Service Unit (LP2M) of UIN Walisongo and Islamic Development Bank (IsDB)
2018-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/405
10.15642/JIIS.2018.12.2.195-218
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 2 (2018); 195-218
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/405/pdf_33
10.15642/JIIS.2018.12.2.195-218
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3220
2023-12-29T13:29:18Z
JIIs:ART
THE PRACTICE OF SHARED VALUES AND ISLAMIC EDUCATIONAL IDENTITY: Evidence from a Pesantren in East Java, Indonesia
Kawakip, Akhmad Nurul; UIN Maulana Malik Ibrahim Malang
Sulanam, Sulanam; UIN Sunan Ampel Surabaya
Islamic educational identity; traditional pesantren; Sidogiri; shared values; Islamic education
This paper aims at exploring shared values in a traditional Islamic boarding school, Pesantren Sidogiri one of the oldest educational institutions in Indonesia, and their impact on the pesantren’s identity construction. Pesantren Sidogiri has been running for nearly three centuries with all of the distinctive characteristics and customs. Through ethnographic study this article seeks how the community in this particular pesantren engages with the educational system organised based on their shared values. The results demonstrate that the shared values preserved shape the identity of the traditional Islamic education institution namely persistent greater emphasis on Islamic teaching, moral development, and shared awareness not to depend on the states’ policies in two areas: teaching materials and funding.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3220
10.15642/JIIS.2023.17.1.27-53
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 27-53
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3220/pdf_123
10.15642/JIIS.2023.17.1.27-53
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1637
2022-08-12T06:39:00Z
JIIs:ART
The Awareness of Islamic Law as a Spiritual Factor in Family Resilience and Parenting Quality During the Covid-19 Era
Sholeh, Asrorun Niam; Universtas Islam Negeri Syarif Hidayatullah Jakarta
Saputra, Nopriadi; Management Department
BINUS Business School Undergraduate Program, Bina Nusantara University, Jakarta 14480
Manurung, Adler Haymans; Doctoral Program Study, Faculty of Economics and Business, Bhayangkara Jaya University, Jakarta
Islamic law; Family Resilience; Parenting Quality; Psychological Maturity
As a global pandemic which has led to economic and mental health crises, Covid-19 demands resilience in every scope of social systems. This article attempts to examine the resilience of family as the smallest social system and assess the impacts of Islamic law awareness and other factors in family resilience and parenting quality. This article is based on a quantitative and cross-sectional study which involved 296 young people and families as respondents from all-over Indonesia. The study reveals that family resilience is influenced by parenting quality, awareness of Islamic law, and personal financial management. The parenting quality is affected by psychological maturity and personal financial management. In addition, raising awareness of Islamic law among young people and families may strengthen family resilience during the Covid-19 crisis. The capability of parents, especially fathers, as family leaders to transform spiritual-religious activities to enhance family resilience is a strategic issue.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1637
10.15642/JIIS.2021.15.2.329-358
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 329-358
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1637/pdf_90
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1637/267
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1637/488
http://jiis.uinsby.ac.id/index.php/JIIs/article/downloadSuppFile/1637/489
10.15642/JIIS.2021.15.2.329-358
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1340
2020-09-19T11:15:42Z
JIIs:ART
THE ENTANGLEMENT BETWEEN ANTI-LIBERALISM AND CONSERVATISM: The INSISTS and MIUMI Effect within the “212 Movement” in Indonesia
Aidulsyah, Fachri; Indonesian Institute of Sciences (LIPI)
Mizuno, Yuji; Asia and African Studies (ASAFAS)-Kyoto University
INSISTS; MIUMI; Islamic populism; “212 movement”; Islamism
This paper delves into a new perspective on the spreading of Islamic populism in Indonesia. It maps the extent of the influence exerted by the network based on the International Institute of Islamic Thought and Civilization (ISTAC) in Malaysia. In the post-authoritarian era, the ISTAC alumni have contributed to dynamizing Islamic discourse and movement in Indonesia. By engaging their connections throughout the whole country, they promote and spread Al-Attas' works (the idea of Islamization of Knowledge) by establishing an Islamic think-tank, Institute for the Study of Islamic Thought and Civilizations (INSISTS), as well as connect Islamic scholars and preachers from various Islamic organizations (including Nahdlatul Ulama and Muhammadiyah) by establishing the Council for Young and Intellectual Ulama of Indonesia (MIUMI which played a substantial role during the “411” and “212 movement”. This paper argues that INSISTS and MIUMI are key actors behind the scene of the rise of Islamic populism. It further argues that the synthesis of conservatism and modern Islam among actors had resulted in INSISTS and MIUMI’s agenda getting easily accepted by Muslim communities in Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1340
10.15642/JIIS.2020.14.1.1-25
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 1-25
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1340/pdf_56
10.15642/JIIS.2020.14.1.1-25
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/558
2018-03-28T10:20:54Z
JIIs:ART
INDONESIAN ISLAM AND SOCIAL CHALLENGES BETWEEN MORAL CULTIVATION AND INTELLECTUAL MOVEMENT
Mohammad al-Aharish, Mohammad Hamid; Al-Jami‘ah al-Asmariyah li al-‘Ulum al-Islamiyah
Indonesian Islam; Nahdlatul Ulama; religious values
This paper deals with what is commonly known as an Indonesian Islam, its characters and challenges. It defines Indonesian Islam as that which is understood and practiced in Indonesia. The paper argues that, a particular context would determine the way Islam is being interpreted and then expressed. In this way, Indonesian Islam is different from its Arabic, Persian or Turkish counterparts. The paper also tries to show that Indonesian Islam transcends the social and cultural constructs of the Arab society in which it first emerged. To understand the way Islam is expressed here is therefore to get rid of those Arab socio-cultural limitations. Being unique however, Indonesian Islam is still related to what happens at the global scale. Hence, the challenges it faces are the same challenges faced by its counterparts. This paper tries to analyze those challenges and how Indonesian Islam deals with them. Basically, it argues that in dealing with those challenges posed particularly by the forces of modernity, Indonesian Islam undertakes two forms of strategy; 1) it tries to cultivate religious and moral values through education, and 2) it tries to develop its own religious discourses in line with its local culture. The first may be termed axiological while the second epistemological. The Nahdhadul Ulama (NU) movement may be treated as representing the first, while the so-called liberal thinkers represent the second.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/558
10.15642/JIIS.2017.11.2.551-568
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 551-568
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/558/pdf_23
10.15642/JIIS.2017.11.2.551-568
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1508
2022-01-04T12:27:46Z
JIIs:ART
THE AUTONOMY OF INDONESIAN MUSLIM WOMEN IN THE NOVEL ‘ADHRĀ’ JĀKARTĀ BY NAJĪB AL-KYLĀNĪ: A Feminist Literary Criticism Perspective
Latifi, Yulia Nasrul; UIN Sunan Kalijaga Yogyakarta
'AdhrÄ' JÄkartÄ; Indonesian Islamic women; feminist literary criticism; hermeneutics; communism
This article reviews the novel 'AdhrÄ' JÄkartÄ (Jakartanese Girl) by NajÄ«b al-KylÄnÄ«. Through the approach of feminist literary criticism and the hermeneutic `method it’s aimed to express the autonomy of Indonesian Islamic women within the novel by interpreting the structure of symbols or texts in a number of language signs in the literary system. The results of the analysis revealed that the character of FÄá¹imah is a symbol which represents the concept of autonomy of Indonesian Islamic women in the public and domestic sphere due to the universal and cosmopolitan Islamic values that FÄá¹imah implements in personal, social, national, and civil life. This universal and cosmopolitan Islam illustrates an Islamic paradigm offered by the author to be translated into a unity in diversity of Indonesian context, so as to be able to present the figure of an autonomous Indonesian Muslim woman in a pluralistic and elastic Indonesian context.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1508
10.15642/JIIS.2021.15.1.103-128
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 103-128
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1508/pdf_82
10.15642/JIIS.2021.15.1.103-128
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1101
2020-03-20T15:25:45Z
JIIs:ART
ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java
Fauzi, Muhammad Latif; Faculty of Sharia, IAIN Surakarta - Indonesia & Leiden University
Norms; Islamic marriage; Madura community
This article is concerned about everyday practice of marriage in religious community of Sumbersari, in Pasuruan, East Java. It analyses how actors and norms are involved to shape the practice. It also relates them to individual agencies of the couples. Materials of this article are based on my fieldwork that I did in early 2017. In this article, I suggest that the ideas of an ideal marital spouse are generally conceptualised in the set of localised notions of chastity (kesucian), good manner (apik), and good fortune (mompong) that necessarily culminate in the identity as santri (pious muslim). However, the implementation of these ideas are much dependent upon the roles of pelantar (traditional matchmaker) who mediates the communication of the two families concerned. In addition to pelantar, kyai (muslim cleric) is indeed important in the production of an Islam-based legal norm to control sexual morality that sometimes confronts against the state legal norm. Increasing participation in formal education and the rise of women’s mobility have challenged this pattern. Girls have an autonomy to choose her preferred partner. Mutual love becomes more important, although the decision of marriage timing sometimes still belongs to the parents’ authority.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1101
10.15642/JIIS.2019.13.2.297-325
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 297-325
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1101/pdf_47
10.15642/JIIS.2019.13.2.297-325
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/556
2018-03-28T09:56:10Z
JIIs:ART
GEERTZ’S TRICHOTOMY OF ABANGAN, SANTRI, AND PRIYAYI: Controversy and Continuity
Burhani, Ahmad Najib; LIPI – Lembaga Ilmu Pengetahuan Indonesia; ISEAS – Yusof Ishak Institute
Clifford Geertz; santri; priyayi; abangan; Java; National Santri Day; new santri
With the Presidential Decree on Hari Santri Nasional (National Santri Day) in 2015, the debate on Clifford Geertz’ trichotomy of santri-priyayi-abangan reemerges in Indonesian society. This article, first, intends to delineate the meaning of the trichotomy. Second, it summarizes three main critiques of the trichotomy, namely: 1) priyayi is more appropriately included in the category of social class, not religious category; 2) as social identity, abangan was not the term generally accepted by people in that category; 3) the category is not rigid and, in term of religiosity, most of Javanese people were actually in the grey area between santri and abangan. This article then shows that even though the trichotomy has drawn criticism from scholars, it has been accepted as a standard categorization of Indonesian society. The application of this trichotomy was not limited in the study of religion or anthropology, but it has been used in history, politics, economy, and military studies. The new challenges of this concept, i.e. the inclusion of social class or Marxist perspective in studying Java and the divergent of santri in contemporary time, which contributes to the reemergence of the trichotomy with a new spectrum is the last focus of this article.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/556
10.15642/JIIS.2017.11.2.329-350
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 329-350
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/556/pdf_14
10.15642/JIIS.2017.11.2.329-350
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2648
2023-04-12T11:49:11Z
JIIs:ART
THE BIBLICAL INSERTION IN THE JAVANESE QURANIC EXEGESIS: Textual and Contextual Analysis of Tafsir Soerat Wal-’Asri by Siti Chayati, Surakarta
Junaidi, Akhmad Arif; Universitas Islam Negeri Walisongo Semarang
Rahman, Luthfi; Universitas Islam Negeri Walisongo Semarang
Quranic exegesis; Bible; Javanese; interpretation
This study examines the insertion of Biblical sources as references in Tafsir Soerat Wal-’Asri by Siti Chayati, a Javanese Quranic exegete who interprets chapter 103 (al-Asr) of the Quran in Javanese using Javanese Script. The Chayati’s work using some Biblical verses of Barnabas, Matthew, and John as its references, is unique and thought-provoking to understand the motives and its historical background. This study finds that the use of Bible verses in her work was aimed to strengthen her claims on the truth of Islamic teachings against the missionary activities of the Dutch in Java. At the beginning of the 20th century, they attempted to weaken the Islamic community by conducting the Zending movement and establishing Seminary Christian Schools in several regencies in Java. Therefore, debates on religious concepts had become a central issue to win the heart of the traditional Javanese society. The tensions between Christian missionaries and Muslim preachers in that era turned out to be significant factors influencing the insertion of Biblical references in the work of Chayati’s Quranic exegesis.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2648
10.15642/JIIS.2022.16.2.352-377
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 352-377
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2648/pdf_114
10.15642/JIIS.2022.16.2.352-377
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/158
2019-02-12T14:56:22Z
JIIs:ART
CONTESTING CALIPHATE: Opposition of Indonesian Fundamentalist Groups to ISIS Caliphate
HM, Sahid; State Islamic University (UIN) of Sunan Ampel Surabaya
Caliphate; Indonesian fundamentalist groups; Islamic State of Iraq and Syria; ISIS
ISIS (Islamic State of Iraq and Syria) which was declared by al-Baghdādī as an Islamic caliphate (dawlah khilāfah) is not necessarily welcomed by Muslim fundamentalists in Indonesia. Hizbut Tahrir Indonesia (HTI) and Majelis Mujahidin Indonesia (MMI), two Muslims fundamentalist organization that struggle for Islamic caliphate, considers ISIS as deviant and invalid. This article aims to discuss the argument surrounding religious foundation of Islamic caliphate as believed al-Baghdādī as ISIS mastermind and the response of Indonesian fundamentalists to it. While all Islamic fundamentalism believes that establishment of Islamic caliphate is a religious obligation, they do not agree how to implement this obligation. ISIS’s al-Baghdādī is on the opinion that Islamic caliphate is to be implemented with all costs, including using violence and military campaign, Indonesian fundamentalists tend to use non-violence and dialogue as their strategy instead.
State Islamic University (UIN) of Sunan Ampel Surabaya
2014-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/158
10.15642/JIIS.2014.8.2.185-208
JOURNAL OF INDONESIAN ISLAM; Vol 8, No 2 (2014); 185-208
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/158/149
10.15642/JIIS.2014.8.2.185-208
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2310
2022-12-29T13:19:25Z
JIIs:ART
SUFISM AND VIRTUAL PIETY: A Narration of the Millennial Murshid in North Sumatra
Hidayat, Ziaulhaq; Universitas Islam Negeri Sumatera Utara
Zein, Achyar; Universitas Islam Negeri Sumatera Utara
Millennial murshid; virtual sufism; Tariqa Naqshabandiyya; North Sumatra
The millennial murshid comprises young tariqah leaders, who are well-versed in the latest information technology. Sufism identity has changed under the millennial murshid due to the development of information technology and their participation in social media which tries to revive the doctrine and ritual in the changing global reality. This condition has fostered Sufistic activism in a new direction from a “quiet road†to a “public road†in cyberspace. This article has explored the intersection between Sufism and social media based on the narration of the millennial murshid of Tariqa Naqshabandiyya-Khalidiya Serambi Babussalam. The findings illustrate that the phenomenon of virtual Sufism that has emerged from the intersection between Sufism and social media has given birth to a new expression of piety called as virtual piety. It is a simplification of piety from the original form of Sufistic tradition that emphasizes symbolic-esoteric aspects and is likely as opposed to individual piety. Additionally, the millennial murshid has successfully used social media, particularly Facebook, to reach out to the online community and gain followers.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2310
10.15642/JIIS.2022.16.1.133-152
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 133-152
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2310/pdf_105
10.15642/JIIS.2022.16.1.133-152
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1696
2021-05-18T08:50:20Z
JIIs:ART
EDUCATING ISLAMIC VALUES THROUGH WIWITAN TRADITION
Maimun, Agus; Maulana Malik Ibrahim State Islamic University of Malang, Indonesia
Indiyanto, Agus; Gadjah Mada University, Yogyakarta - Indonesia
Mujab, M.; Maulana Malik Ibrahim State Islamic University of Malang
Wiwitan tradition; educating Islamic values; local culture; syncretism
Javanese traditions such as wiwitan have often been perceived as being rooted in Hindu and Buddhist culture, and thus syncretic in nature. As the Javanese people have increasingly emphasized rational–functional values, and as orthodox (Islam as represented by santri has become more mainstream, these traditions have been transformed, allowing the ritual wiwitan to become Islamic tradition, expressing gratitude, alms, family, and tolerance. This article explores the educating processes of Islamic values through wiwitan tradition. Data are collected through observations, interviews, and focus group discussions. The analyses use a descriptive and interpretative approach. The findings have revealed that the wiwitan tradition by East Java's farmers is not a syncretic tradition, as commonly argued, but rather has experienced two important transformations. First, it has become more Islamic as an orthodoxy has become mainstream in Java. Second, the wiwitan tradition has a socio-religious purpose of providing a cultural space for divine (ilahiyah) and humanitarian (insaniyah) values. Wiwitan has thus offered a means of educating Islamic values, because it contains the values of shukr, sadaqah, kinship, and tolerance.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1696
10.15642/JIIS.2020.14.2.359-386
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 359-386
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1696/pdf_69
10.15642/JIIS.2020.14.2.359-386
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/795
2019-10-08T01:21:37Z
JIIs:ART
ONE MOSQUE, TWO QIBLAHS: Understanding the Difference in Qiblah Direction of the Nagari Suayan Mosque in West Sumatera, Indonesia
Firdaus, Firdaus; Imam Bonjol State Islamic University West Sumatera
Halim, Abdul; State Islamic University (UIN) of Sunan Ampel Surabaya
Wira, Ahmad; Imam Bonjol State Islamic University West Sumatera
Ridwan, Benny; IAIN Salatiga
Bustaman, Risman; IAIN Batusangkar
Mosque; Qiblah direction; conflict; tolerance
The difference in qiblah direction found among the congregation of the Nagari Suayan Mosque in Lima Puluh Kota Regency of West Sumatera began as there was an initiative to remeasure the qiblah direction by a caretaker and imam of the mosque. The difference had turned into a conflict between the Straight Qiblah congregation and the Skewed Qiblah congregation due to the lack of communication and dissemination regarding the change in qiblah direction. While in fact, facing the direction of qiblah during salat is a belief that both groups distinctly hold. This article explains the various contexts that underlie the difference and the idea of intragroup tolerance, which is the most significant finding in this study. Intragroup tolerance in practicing religion refers to the ability or willingness to tolerate differences in the rituals/practices found among varying congregations of the same religion. The research indicates that tolerating differences is part of a journey toward peace between two differing parties, and it may have implication on developing the definition of tolerance.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/795
10.15642/JIIS.2019.13.1.73-95
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 73-95
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/795/pdf_39
10.15642/JIIS.2019.13.1.73-95
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/3151
2023-12-29T13:29:18Z
JIIs:ART
HAZAIRIN'S INTERPRETATION OF INHERITANCE VERSES IN THE QUR’AN AND ITS INFLUENCE ON THE COMPILATION OF ISLAMIC LAW
Musafa'ah, Suqiyah; UIN Sunan Ampel Surabaya
Syafaq, Hammis; UIN Sunan Ampel Surabaya
Musyafa'ah, Nur Lailatul; UIN Sunan Ampel Surabaya
Hazairin; interpretation; heritage; verses; Qur’an
Hazairin is a leading figure in legal reform in Indonesia and is famous as the pioneer of the idea of Indonesian madhhab. This paper examines Hazairin's interpretation of the Qur’an issued to bilateral and mawāly theories in the inheritance system in Indonesia and the implications of his interpretation. This study uses a hermeneutic approach to interpreting the Qur'an, which looks at how Hazairin reads and provides interpretations of inheritance law verses in the context of inheritance in Indonesia. The results showed that Hazairin interprets the inheritance verses differently as he tries to present these verses by considering local values. Hazairin's interpretation of the Qur'an Surah al-Nisa (4): 7 has found the bilateral system, which is adopted in article 174 of the Compilation of Islamic Law (KHI), and his interpretation of the Qur'an Surah al-Nisa (4): 33 has found the new concept of mawāly system and is adopted the Compilation of Islamic Law Article 185. For this reason, this study argues that the interpretation by referring to prevailing local values as carried out by Hazairin can provide a strong foundation, but it should always refer to the source of Islamic law.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3151
10.15642/JIIS.2023.17.1.147-168
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 147-168
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/3151/pdf_128
10.15642/JIIS.2023.17.1.147-168
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2284
2022-08-12T06:39:00Z
JIIs:ART
The Dynamics of Power, Violence, and Conflict of Nahdlatul Wathan
Muttaqin, M. Zaenul; Cenderawasih University
Cultural capital; conflict resolution; regional autonomy; Nahdlatul Wathan
The dynamics of Muslim communities of Nusa Tenggara Barat (NTB) in Lombok Island, have a profound emotional impact on the history of Nahdlatul Wathan (NW). It alters how social and religious systems are developed. Since 1953, NW has grown quickly to become the majority Islamic organization in Lombok due to the pioneers’ educational background, as well as their cultural and social capitals in the development of Islam. After the New Order, internal created two strongholds for conflict entities and reconciliation. Open violence has broken out in a number of Lombok locations due to conflicting forces. The integrated dualism of the organization's leadership has not been seen in the resolution of conflicts through practical politics. This article underlines how NW has evolved into one of the cases where division positively affects the growth of mass organizations.
State Islamic University (UIN) of Sunan Ampel Surabaya
Universitas Cenderawasih
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2284
10.15642/JIIS.2021.15.2.465-486
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 465-486
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2284/pdf_95
10.15642/JIIS.2021.15.2.465-486
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1491
2020-09-19T11:15:42Z
JIIs:ART
THE WALAGARA MARRIAGE RITUAL: The Negotiation between Islamic Law and Custom in Tengger
Hasyim, Muh. Fathoni; UIN Sunan Ampel Surabaya
Channa AW, Liliek; UIN Sunan Ampel Surabaya
Mufid, Moh.; UIN Sunan Kalijaga Yogyakarta
Walagara; marriage ritual; Islamic law; local custom
A dialectic between Islamic law and local custom has been the main feature of Islam in Indonesia. As it is elsewhere, the interplay between local custom of Hindu Tengger society in East Java with Islamic law as ethic-norm of Islam cannot be avoided in the framework of negotiation between the two entities. This article seeks to answer how Tengger marriage ritual of Walagara as the local culture apply to Muslim minority in the region and how Islam as legal norm for Muslims adapts the local custom. This result of the study shows that is Tengger society there has been negotiation and compromise in the application of marriage ritual in Walagara ritual. This ritual is understood symbolically as a tradition that should be preserved and applied by adherents of all religions in the region, which necessitates paradigmatic shift in Tengger society toward the existence of Walagara from a religious ritual to become a mere tradition. Marriage is solemnized based on religion of the bride and groom, hence Walagara ritual is observed. In this regard, the negotiation between Islamic law and local custom is symbolic-substantive which creates a hybrid ritual combining both entities.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1491
10.15642/JIIS.2020.14.1.139-162
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 139-162
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1491/pdf_61
10.15642/JIIS.2020.14.1.139-162
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/533
2019-02-13T09:21:56Z
JIIs:ART
THE ADVENTURE OF THE RADICAL ISLAMIC GROUP MEMBERS OF THE FREE ACEH MOVEMENT IN SEUMPAMA MATAHARI NOVEL: Study of Genetic-Structuralism
Purwantini, Purwantini; Universitas Airlangga
Bramantio, Bramantio; Universitas Airlangga
Literary Work; Gerakan Aceh Merdeka; Radical Islam; Moderate Islam
Literary work is a product of social class which is used to express the worldview. The social class action or idea described in literary work is the interpretation of the author. This study investigated the work of Arafat Nur Seumpama Matahari which is from the journal of a former combatant of the Free Aceh Movement named Thayeb Loh Angen. The objective of the study was to capture the moderate Islamic social class ideas or aspirations using Lucien Goldmann’s theory of genetic-structuralism. The results showed that the author represents an averageIslamic social class to express the worldview of nationalist-humanist and humanist-religious. In other words, moderate Islamic social level or non-violent Islam did not agree with the emergence of radical Islamic social groups in Indonesia. It is because the militant Islamic social groups contradicted to the concept of Nawa Cita as stated in the national principle of the Republic of Indonesia, Pancasila. Therefore, the combatants of the Free Aceh Movement should give up their idea to form the Indonesian Islamic State and join the Republic of Indonesia.
State Islamic University (UIN) of Sunan Ampel Surabaya
2018-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/533
10.15642/JIIS.2018.12.1.85-102
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 1 (2018); 85-102
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/533/pdf_29
10.15642/JIIS.2018.12.1.85-102
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2001
2022-01-04T12:27:46Z
JIIs:ART
AL-SHAYKH MAIMOEN ZUBAIR WA AFKĀRUH ‘AN AL-ISLĀM WA AL-WAṬANIYAH WA AL-TASĀMUH FĪ INDŪNĪSIYĀ
Asif, Muhammad; Al-Anwar Islamic College, Rembang
Abdul Azis, Fakih; Al-Anwar Islamic College, Rembang
Maimoen Zubair; nationalism; inter-religious tolerance; traditional Islam
The article examines the thoughts of Maimoen Zubair (1929–2019), one of Indonesia's most eminent traditional Muslim scholars, in relation to his attitudes and views on issues of nationality and religious tolerance. Examining this subject is critical because the community's tolerance level is declining, and few studies examine the figures' perspectives on the subject. To gain a better understanding of Maimoen Zubair's thoughts, this research employed a qualitative approach, which included an interview with him and an analysis of his works and lectures. The study finds that Maimoen Zubair holds progressive views on nationality issues, emphasizing the critical importance of preserving nationalism as a means of uniting a nation. This is something that all communities, regardless of their religious affiliation, should do. Individuals cannot worship in peace and comfort if communal conflicts occur. According to him, a country will achieve unity when its citizens respect and tolerate one another. His attitudes and views are derived from traditional Islamic teachings and the traditions of Pesantren (Islamic boarding school), where he studied. Maimoen Zubai's views on nationality are widely accepted in Indonesia, not just among Muslims.
State Islamic University (UIN) of Sunan Ampel Surabaya
STAI Al-Anwar Sarang Rembang
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2001
10.15642/JIIS.2021.15.1.223-246
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 223-246
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2001/pdf_87
10.15642/JIIS.2021.15.1.223-246
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/562
2020-03-20T15:25:45Z
JIIs:ART
WHY DID KOMPILASI HUKUM ISLAM SUCCEED WHILE ITS COUNTER LEGAL DRAFT FAILED? A Political Context and Legal Arguments of the Codification of Islamic Law for Religious Courts in Indonesia
Mawardi, Ahmad Imam; UIN Sunan Ampel Surabaya
Riza, A. Kemal; (Scopus ID: 57200650307); State Islamic University (UIN) of Sunan Ampel Surabaya
Fiqh; Islamic law; codification; legislation; religious court
Codification is a relatively new phenomenon in Islamic legal history. It intensified in the second half of the 20th Century with the adoption of modern nation state by Muslims which eventually replaced the judicial function of madhhab. Thus, fiqh must transform into state-sanctioned law to remain relevant, as it is also an avenue to apply Islamic law in Indonesian Religious courts. This article aims at unveiling the process of codification of three statutes of Islamic family law, but with different result. While KHI was successfully enacted, CLD KHI failed after facing fierce opposition from Muslim community. The different fate of these two statutes is at least due to two aspects; time and content. KHI was enacted in 1991 when president Soeharto was courting Muslim groups for political supports in his New Order authoritarian regime. Its content is somewhat mirroring the 1974 Marriage Law. Drafts of CLD-KHI was circulated in 2004 after the fall of Soeharto in which free speech is a norm. Content wise, CLD KHI featured liberal interpretation of Islamic family law or even departure from it which is prone to opposition from various Muslim groups.
State Islamic University (UIN) of Sunan Ampel Surabaya
UIN Sunan Ampel Surabaya
2019-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/562
10.15642/JIIS.2019.13.2.421-453
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 2 (2019); 421-453
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/562/pdf_52
10.15642/JIIS.2019.13.2.421-453
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/521
2018-04-13T12:09:31Z
JIIs:ART
COMPLEXITIES IN DEALING WITH GENDER INEQUALITY: Muslim Women and Mosque-Based Social Services in East Java Indonesia
Cholil, Mufidah; State Islamic University of Maulana Malik Ibrahim Malang
Muslim society; mosque; gender equality
This paper applies an Islamic legal sociology approach to criticize the typology of East Java society and their views on gender equality, women's empowerment, and women's roles in mosques based on the subcultures of East Java community: Mataraman, Tapal kuda, and Arek'an. The concept of male-female equality has not been fully accepted by religious leaders. There is a power relation in the Muslim society’s high-power structure because religious leaders are still dominated by men while women are considered as subordinate and marginal groups. On the one hand, there is still a patriarchal cultural-based political configuration that affects gender discrimination. On the other hand, the Muslim community has not been completely established to protect women. Finally, the finding of this paper is that the role of mosque-based women in three sub-cultures of East Java shows different results. The subculture of Mataraman tends to be culture-based, whereas religion is considered as a supporting factor. The subculture of Tapal Kuda prefers to collaborate religious views with patriarchal cultures. Finally, the subculture of Arek'an is likely to dialogue religion with culture more inclusively. A progressive mosque that provides women's empowerment may break the chain of the gender-biased understanding and change the mindsets of patriarchal Muslim societies through dialogue, social interaction, and productive activities.
State Islamic University (UIN) of Sunan Ampel Surabaya
2017-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/521
10.15642/JIIS.2017.11.2.459-488
JOURNAL OF INDONESIAN ISLAM; Vol 11, No 2 (2017); 459-488
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/521/pdf_19
10.15642/JIIS.2017.11.2.459-488
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2991
2023-04-12T11:49:11Z
JIIs:ART
SKETCHING THE EARLY 20th CENTURY HIJAZ-JAWI ISLAMIC SCHOLARSHIP THROUGH THE COMMENTARY LITERATURE: A Preliminary Study on Muḥammad 'Ali al-MÄlikī’s InÄrat al-DujÄ
Musadad, Asep Nahrul; UIN Sunan Kalijaga Yogyakarta
Faiz, Muhammad Fauzinudin; UIN Kiai Haji Achmad Shidiq Jember
Muḥammad ‘Ali al-MÄlikÄ«; InÄrat al-DujÄ; Aḥmad QusyairÄ« al-FÄsuruwÄni; Hijaz-Jawi; Muslim intellectual
This article seeks to highlight some important accounts on the intellectual history of ḤijÄz-JÄwÄ« Islamic scholarship by examining the syarh (gloss or commentary) literature. The work under investigation is InÄrat al-DujÄ Syarḥ TanwÄ«r al-ḤijÄ Naẓm SafÄ«nat al-NajÄ written by Muhammad ‘Ali al-MÄlikÄ« al-MakkÄ« (1870-1945 AD/1287-1364 AH). This book is a commentary (syarḥ) on TanwÄ«r al-ḤijÄ Naẓm SafÄ«nat al-NajÄ, a notable work by Ahmad Qusyairi bin Ahmad al-Siddiq al-FÄsuruwÄni al-LÄsimÄ« (1892-1972 AD/1311-1392 AH), a prominent Jawi scholar of the early 20th century who had established a correspondence with Muhammad ‘Ali al-Maliki. Beginning with the initial exploration on what might be called “the trans-regional scholarship of Safinat al-Najaâ€, this paper highlights the collaboration between ‘Ali al-MalikÄ« and Ahmad Qusyairi al-FÄsuruwanÄ« through InÄrat al-DujÄ, including the historical sketch behind the publication of the work, some important aspects it contains, and its significance for the larger picture of the early 20th Century HijÄz-JÄwÄ« Islamic intellectual history.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2991
10.15642/JIIS.2022.16.2.480-510
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 2 (2022); 480-510
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2991/pdf_119
10.15642/JIIS.2022.16.2.480-510
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/734
2019-10-08T01:21:41Z
JIIs:ART
MANAGING THE HALAL INDUSTRY AND THE PURCHASE INTENTION OF INDONESIAN MUSLIMS: The Case of Wardah Cosmetics
Sukesi, Sukesi; University of Dr Soetomo Surabaya
Prasadio Akbar Hidayat, Wanda Gema; Airlangga University - Surabaya
Halal industry; management and the purchase intention; Indonesian Muslim
The issue on halal currently becomes a global trend. As a matter of fact, it has also become the lifestyle of Muslims around the world including Indonesia, a country with the largest Muslim population. One interesting phenomenon in Indonesia in relation to the halal industry is Wardah Cosmetics. This brand can be called as the pioneer of halal cosmetics in Indonesia. It promotes itself with three taglines; pure and safe, beauty expert, and inspiring beauty. Unfortunately, Wardah has not yet achieved its optimal potential as there are still negative responses towards the quality of Wardah products. In addition, the distribution of Wardah products are still segmented in urban areas only. Despite the fact, Wardah still is a good showcase of the success of halal industry particularly the cosmetics industry as it succeed to position itself as one the leading brands in Indonesia. This paper finds that the strategy and mechanisms of the halal industry run by wardah cosmetics have been closely connected to the purchase intention of the Indonesia Muslims.
State Islamic University (UIN) of Sunan Ampel Surabaya
2019-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/734
10.15642/JIIS.2019.13.1.200-229
JOURNAL OF INDONESIAN ISLAM; Vol 13, No 1 (2019); 200-229
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/734/pdf_44
10.15642/JIIS.2019.13.1.200-229
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/167
2019-02-12T14:56:23Z
JIIs:ART
CONFLICT RESOLUTION ACCORDING TO SHAYKH MISBAH BIN AL-MUSHTAFA IN HIS WORK "AL-IKLIL LI MA'ANI AL-TANZIL": A Study of Trends in Qur'anic Exegegis in Indonesia
Taufiq, Imam; Walisongo State Islamic University - Semarang
Tafsir al-Iklil; sulh; conflict; diversity; peace
Sulh according to Misbah is an attempt to reconcile between two groups in conflict. All efforts devoted to this peace process are obligation. Influences of thoughts of Misbah bin Zainul Musthofa about sulh for peace and conflict resolution in Indonesia are sulh is to face splitting or disagreeing in opinion, sulh is did with obeying the rules set by the government and sulh is realized with dialogue and openness. Thoughts of sulh of KH. Misbah bin Zainul Musthofa for peace and security in Indonesia have significant influence, especially in the northern coastal areas of the Java Island. This is caused by four things: firstly is the translation arrangements by Misbah are very much and can be accessed by the public. Secondly is emotional relationship that is built up between local leaders and its citizens based on the relationship of leaders (ulama) and their followers. Thirdly is scholars’ kinship networks in the form of family or students bonds. Finally is the scholars with their advantages and knowledge’s are seen as people who will always be able to understand the greatness of God and the secrets of nature in order that they are considered having unreachable position in society.
State Islamic University (UIN) of Sunan Ampel Surabaya
2014-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/167
10.15642/JIIS.2014.8.2.299-324
JOURNAL OF INDONESIAN ISLAM; Vol 8, No 2 (2014); 299-324
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/167/155
10.15642/JIIS.2014.8.2.299-324
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1914
2022-12-29T13:19:25Z
JIIs:ART
AL-TAFĀ‘UL AL-IJTIMĀ‘Ī LI AL-ṬĀLIBĀT AL-MUNTAQIBĀT FĪ AL-JĀMI‘ĀT AL-ISLĀMĪYAH AL-ḤUKŪMĪYAH FĪ MUQĀṬA‘AT BENGKULU
Aflisia, Noza; IAIN Curup
Hazuar, Hazuar; IAIN Curup
Hendrianto, Hendrianto; IAIN Curup
Niqab; social interaction; negative stereotypes
This study explores the interaction of veiled students, the perceptions of students and lecturers towards them, and the influence of negative stereotypes that circulate on veiled students. The phenomenological approach used in this research is part of qualitative research. Participants are students from the State Islamic Institute of Curup and State Islamic Institute of Bengkulu. Data are analysed, using semantic reduction carried out by identifying important statements from the results of interviews, determining discussion themes, and describing the importance of the entire experience of veiled female students. The results show that the association of veiled students with students and lecturers at Islamic Higher Education of Bengkulu tends to go well and takes place normally. Students' perceptions of veiled students tend to be negative, considering veiling an excessive attitude in dressing. The effect of negative stereotypes on veiled students is that in general it does not affect the decision to veil among students.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1914
10.15642/JIIS.2022.16.1.249-278
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 249-278
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1914/pdf_110
10.15642/JIIS.2022.16.1.249-278
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1734
2021-05-18T08:50:20Z
JIIs:ART
BETWEEN UNITY AND DIVERSITY: Resketching the Relation between Institutional-Affiliated Indonesian Muslim Intellectuals and the Government (1990-2001)
Niam, Khoirun; (Scopus ID: 57200652037; h-index: 2); State Islamic University (UIN) of Sunan Ampel Surabaya
Muslim intellectuals; intellectual affiliation; ICMI; Muhammadiyah; Nahdlatul Ulama
This article describes the relation between institutional-affiliated Muslim intellectuals and the government in Indonesia during the period of 1990-2001. By analyzing the interview data and documentary studies, it tries to resketch the historical context of social and institutional relation of Muslim intellectuals. This article finds that pluralism is a notion which can be used to sociologically describe the diversity of Indonesian Muslim intellectuals, occasionally leading them, both with and without an institutional association, to different difficulties to unite each other. It maintains that the way Muslim Intellectuals appear to be close to, or distant from, the government depends heavily on who becomes the president or who is in the centre of power. They tend to be close to the government if the president comes out of their social affiliation. The opposite goes the other way around. The fact that unity and diversity exist in Indonesian Islamic organizations and institutions, it suggests, just follows the need and the demand of their members.
State Islamic University (UIN) of Sunan Ampel Surabaya
2020-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1734
10.15642/JIIS.2020.14.2.477-498
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 2 (2020); 477-498
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1734/pdf_74
10.15642/JIIS.2020.14.2.477-498
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1954
2022-01-04T12:27:46Z
JIIs:ART
TURKISH LAICISM IN INDONESIA’S NEWSPAPERS (1920-1940) AND ITS INFLUENCE ON INDONESIAN SECULARISTS AND MUSLIMS THOUGHTS
Machmudi, Yon; Universitas Indonesia
Supratman, Frial Ramadhan; National Library of Indonesia
Ozay, Mehmet; Ibn Haldun University, Turkey
Turkey; the Dutch Indies; secularist; laicism; Muslim thought
The Republic of Turkey was established in 1923 after the Treaty of Sevres and Lausanne were ratified by the Turkish nationalists led by Mustafa Kamal. This establishment has marked the beginning of a new era in the political, social, economic, and cultural lives of Turks. The main concern for Turkish statesmen was laicism. The policy has a significant effect on the global world, especially for the Dutch Indies. The purpose of this article is to provide a critical analysis of the roles of Indonesian-language newspapers in informing Dutch Indies citizens about Turkey's secularization process and how newspapers served as the primary medium for disseminating information about Turkey. Through newspapers, Muslims from Nusantara (the archipelago) expressed their views on the Turks’ secularisation efforts. This study employed a historical method using contemporary Indonesian-language newspapers from the National Library of the Republic of Indonesia. The news of Turkey’s secularisation had a significant impact on the thoughts of Indonesian secularists and Muslims in laying the nation’s foundation in the 1940s.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1954
10.15642/JIIS.2021.15.1.1-20
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 1 (2021); 1-20
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1954/pdf_78
10.15642/JIIS.2021.15.1.1-20
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/9
2022-04-12T07:47:17Z
JIIs:ART
LAJNAH BAḤTH AL-MASÄ€'IL AL-DĪNIYAH LI JAM‘IYAH NAHḌAH AL-‘ULAMĀ’ BI INDŪNĪSĪYÄ€: DirÄsah Naqdiyah ‘ala al-MuqarrarÄt al-Fiqhiyah
Hasani, Ahmad Zahro; Institut Agama Islam Negeri (IAIN) Sunan Ampel Surabaya
Nahdlatul Ulama, Lajnah Baḥth al-MasÄ’il, al-Kutub al-Mu‘tabarah, Madhhab
This article seeks to shed light on the decrees released by Lajnah Baḥth al-MasÄ’il Nahdlatul Ulama (NU) on matters pertaining to religious disputes (masÄ’il alfiqhiyyah). It focuses on two main themes; (1) the definition of what books are categorized as “al-Kutub al-Mu‘tabarah†and (2) the methodological approach used by the Lajnah in the process of deliberation. The assumption developed within this article is that what makes the books fall into the category of “al-Kutub al-Mu‘tabarah†are only those books that employ one of the four school of thought in fiqh. In addition, the methodological approach used in the Lajnah follows the following three patterns: (1) al-ṬarÄ«qah alqawliyyah (direct reference to those mu‘tabarah books), (2) al-ṬarÄ«qah al-ilḥÄqiyyah (analogy between old and new problems as mentioned within those mu‘tabarah books), (3) al- ṬarÄ«qah al-manhajiyyah (following the methods of four madhhab imams).
State Islamic University (UIN) of Sunan Ampel Surabaya
2007-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/9
10.15642/JIIS.2007.1.1.212-222
JOURNAL OF INDONESIAN ISLAM; Vol 1, No 1 (2007); 212-222
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/9/9
10.15642/JIIS.2007.1.1.212-222
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1162
2022-12-30T08:03:50Z
JIIs:ART
CAMPUS-BASED MILLENNIALS’ LEARNING PREFERENCES TOWARD DA’WAH IN URBAN CITY OF SURABAYA
Aditoni, Agus; UIN Sunan Ampel Surabaya
Rohmah, Zuliati; UIN Sunan Ampel Surabaya and Universitas Brawijaya Malang
Millennials; digital natives; urban city; religiosity
This article aims at describing urban millennials’ preferences in learning Islam in the digital era. Since such a research project collecting data from the field is still rarely found in Indonesia, we set off to carry out the present research to address the issue. Preliminary in nature, the current study, uncovers the digital natives’ preferences toward religious da‘wah—both online and offline. Data collated from students and teachers of Islamic courses at a university in Surabaya, East Java. A total 134 people were surveyed and three people were interviewed. The results of the analysis portray the shift in learning preferences compared to those of the older generation. The millennial students choose Islamic ethics, beliefs, and jurisprudence in preference to Sufism, Islamic politics, and civilization. In addition to learning on campus, they prefer watching YouTube than reading books and attending pengajian. They were also found to prefer popular usta>dhs on YouTube as their role models.
State Islamic University (UIN) of Sunan Ampel Surabaya
2022-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1162
10.15642/JIIS.2022.16.1.27-48
JOURNAL OF INDONESIAN ISLAM; Vol 16, No 1 (2022); 27-48
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1162/pdf_101
10.15642/JIIS.2022.16.1.27-48
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/1551
2021-12-06T09:31:28Z
JIIs:ART
ẒĀHIRAT AL-TAṬARRUF AL-DĪNĪY FĪ ‘ĀLAM AL-SHABÄ€B WA AL-TA‘ALĪM: DirÄsah ‘an Ṣ‘ūd al-Ḥarakah al-IslÄmÄ«yah al-RÄdÄ«kÄlÄ«yah fÄ« al-MadÄris al-ThÄnawÄ«yah fÄ« IndÅ«nÄ«siyÄ
Yani, Muhammad Turhan; Universitas Negeri Surabaya
Nurhasan, Nurhasan; Universitas Negeri Surabaya
Suyanto, Totok; Universitas Negeri Surabaya
Hafidz, Abdul; Universitas Negeri Surabaya
Mudzakkir, Moh.; Universitas Negeri Surabaya & Universiti Sains Malaysia
Religious extremism; radicalism; intolernce; high school; Indonesia
The spread of radicalism-intolerance has entered into the recesses of the life of Indonesian people, especially in education field. This article aims to explore the facts of radicalism-intolerance at high school level in two major cities in Indonesia, Surabaya and Jakarta, and to analyze educational policies related to schools’ responses  towards the phenomenon of radicalism. The data are collected by surveying and interviewing the leading figures of the Education and Culture Office of Surabaya and of Jakarta, high school principals, and high school teachers in Surabaya and Jakarta. The obtained data are then analyzed through focus group discussions (FGD) and logical thinking to find and analyze the subject matter in accordance with the focus of this study. The results show that (1) the indications of radicalism-intolerance had entered high school even though this remains at low level, (2) school managers, principals, and teachers had remarkable concerns and thorough vigilance towards their students exposed to radicalism- intolerance along with the rise of such a phenomenon in social and print media, and (3) the Ministry of Education and Culture firmly had not made so-called antiradicalism education policies as outlined in the blueprint of a curriculum.
State Islamic University (UIN) of Sunan Ampel Surabaya
Universitas Negeri Surabaya
2020-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1551
10.15642/JIIS.2020.14.1.260-286
JOURNAL OF INDONESIAN ISLAM; Vol 14, No 1 (2020); 260-286
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/1551/_1
10.15642/JIIS.2020.14.1.260-286
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/669
2019-04-25T13:13:39Z
JIIs:ART
SUKARNO'S THOUGHT ON THE IMPORTANCE OF REINTEGRATION OF RELIGION AND SCIENCE IN PESANTREN EDUCATION IN INDONESIA
Kurniawan, Syamsul; IAIN Pontianak
Sukarno; integration of religion and science; education in Indonesia; Pesantren
This paper examines Sukarno's thought on the importance of integrating religion and science within Pesantren education. He believes that there should be no separation and dichotomy between religious science and the so called general science as they complement each other. Sukarno's view on this matter was influenced by several things among them is his concern that Pesantren, as an Islamic educational institution, should be an avant garde in promoting the integration between those sciences. In addition, Sukarno also has concern about the condition of the Pesantren at the time; the early twentieth century that, in his opinion, tend to be old fashioned and focuses merely on religious education.
State Islamic University (UIN) of Sunan Ampel Surabaya
2018-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/669
10.15642/JIIS.2018.12.2.219-246
JOURNAL OF INDONESIAN ISLAM; Vol 12, No 2 (2018); 219-246
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/669/pdf_34
10.15642/JIIS.2018.12.2.219-246
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2455
2023-12-29T13:29:18Z
JIIs:ART
GROWING EXCLUSION OF THE MAJORITY: The “Triumph of Wahhabism” and Its Threat to Indonesian Islam in the Democratic Society
Burdah, Ibnu; UIN Sunan Kalijaga Yogyakarta
Wahhabism; Rodjai group; Indonesian Islam; democratic society; religious exclusion
Although Wahhabi institutions have neither grown rapidly nor attracted a significant number of followers in Indonesia, the spread of Wahhabist thoughts among Indonesian Muslims has outreached the institutions and their propagators. This study proves the argument by examining the rift among a Muslim community in the Eastern Java village of "Karang Mojo", in which Wahhabism penetrates into the lives of the villagers due to exposure to a Wahhabi television station "Rodja”. This Wahhabi televangelism TV channel typically broadcasts religious narratives that exclude and attack the culturally vibrant practices of Indonesian Islam that preserved the tolerance to the local cultures. No prior record was found of the presence of a Wahhabi propagator or institution in the remote village. However, currently, a Muslim group with heavy Wahhabist influence has emerged in the remote village through various channels including Rodja television (hence, the group is hereinafter referred to as Rodjai). Through a series of observations and interviews with a number of people from the various groups in the village, the study points out the powerful influence of Wahhabism that penetrates into not only the urban areas but also the rural villages of Indonesia. The previously-unified Muslim community in the village is now divided. The Rodjai group in the village is very aggressive in attacking the culturally-rich practices of traditional Indonesian Islam and condemning those practices as heretical and superstitious that deviate from the pure teachings of Islam.
State Islamic University (UIN) of Sunan Ampel Surabaya
2023-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2455
10.15642/JIIS.2023.17.1.54-75
JOURNAL OF INDONESIAN ISLAM; Vol 17, No 1 (2023); 54-75
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2455/pdf_124
10.15642/JIIS.2023.17.1.54-75
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
oai:ojs.jiis.uinsby.ac.id:article/2272
2022-08-12T06:39:00Z
JIIs:ART
Cockfighting in Javanese Muslim Society during the Nineteenth and the Early Twentieth Century
Wardhana, Adi Putra Surya; Institut Seni Indonesia Surakarta
Pradita, Dennys; Universitas Jambi
Farokhah, Fiqih Aisyatul; Institut Agama Islam Tarbiyatut Tholabah Lamongan
Andriyanto, Andriyanto; Universitas Veteran Bangun Nusantara
Javanese Muslim; Cockfighting; Javanese manuscripts; Colonial Government
This study aims to analyze the thoughts of Javanese Muslims on cockfighting in the nineteenth and the early twentieth centuries. It has been a custom and culture since humans domesticated chickens. At first, it had a sacred connotation. It eventually devolved into a profane gamble. Although Islam banned animals fighting and gambling, the tradition continued during the Islamic era. This study examines (1) the reasons why Javanese Muslim culture enjoys cockfighting, (2) the forms of Javanese Muslim thought about cockfighting in Javanese manuscripts from the nineteenth and the early twentieth centuries, (3) its influence on colonial and royal rule in Java. Research showed that some thoughts normalized cockfighting and cockfight gambling, but some viewed the game as an evil deed during the nineteenth and the early twentieth centuries.
State Islamic University (UIN) of Sunan Ampel Surabaya
2021-12-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2272
10.15642/JIIS.2021.15.2.359-386
JOURNAL OF INDONESIAN ISLAM; Vol 15, No 2 (2021); 359-386
2355-6994
1978-6301
eng
http://jiis.uinsby.ac.id/index.php/JIIs/article/view/2272/pdf_91
10.15642/JIIS.2021.15.2.359-386
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
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